“ I will shew thee the judgement of the great whore, that sitteth upon many waters, with whom have committed fornication the kings of the earth, so that the inhabiters of the earth, are drunken with the wine of her fornication. And he carried me away into the wilderness in the spirit. And I saw a woman sit upon a rose colored beast full of names of blasphemy, which had ten horns. And the woman was arrayed in purple and rose colour, and decked with gold, precious stone, and pearls, and had a cup of gold in her hand, full of abomination, and filthiness of her fornication. ”

“ And Ierusalem shall be trodden underfoot of the gentiles, until the time of the gentiles be fulfilled.
And there shall be signs, in the sun, and in the moon, and in the stars: and in the earth the people shall be in such perplexity, that they shall not tell which way to turn themselves. The sea and the waves shall roar, and men's hearts shall fail them for fear, and for looking after those things which shall come on the earth. For the powers of heaven shall move. And then shall they see the son of man come in a cloud with power and great glory. ”

“ And I saw as it were a glassy sea, mingled with fire, and them that had gotten victory of the beast, and of his image, and of his mark, and of the number of his name, stand on the glassy sea, having the harps of God and they sang the song of Moses the servant of God, and the song of the lamb, saying: Great and marvellous are thy works lord God almighty, just and true are thy ways, king of the saints. Who shall not fear o lord, and glorify thy name? For thou only art holy, and all gentiles shall come and worship before thee, for thy judgements are made manifest. ”

“ Thou hast faith, and I have deeds: Shew me thy faith by thy deeds: and I will shew thee my faith by my deeds. Believest thou that there is one God? Thou doest well. The devils also believe and tremble.
Wilt thou understand o thou vain man, that faith without deeds is dead? Was not Abraham our father justified of his deeds when he offered Isaac his son upon the altar? Thou seest how that faith wrought with in his deeds, and through the deeds was the faith made perfect. ”

“ There is none like unto the God of thee of Israel: he that sitteth upon heaven shall be thine help, whose glory is in the clouds, that is the dwelling place of God from the beginning and from under the arms of the world: he hath cast out thine enemies before thee and said: destroy. And Israel shall dwell in safety alone. And the eyes of Iacob shall look upon a land of corn and wine, moreover his heaven shall drop with dew. Happy art thou Israel, who is like unto thee? A people that art saved by the LORD thy shield and helper and sword of thy glory. ”

“ I am the LORD thy God, which have brought thee out of the land of Egypt and out of the house of bondage. Thou shalt have none other gods in my sight. Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth. ”

“ Ruben, thou art mine eldest son, my might and the beginning of my strength, chief in receiving and chief in power. As unstable as water wast thou: thou shalt therefore not be the chiefest, for thou wentest up upon thy father's bed, and then defiledest thou my couch with going up. The brethren Simeon and Levi, wicked instruments are their weapons. Into their secrets come not my soul, and unto their congregation be my honour not coupled: for in their wrath they slew a man, and in their self will they houghed an ox. ”

“ Thine hand LORD is glorious in power, thine hand LORD hath all to dashed the enemy. And with thy great glory thou hast destroyed thine adversaries, thou sentest forth thy wrath and it consumed them, even as stubble. With the breath of thine anger the water gathered together and the floods stood still as a rock, and the deep water congealed together in the middest of the sea. ”

“ The fall of Adam hath made us heirs of the vengeance and wrath of God, and heirs of eternal damnation; And hath brought us into captivity and bondage under the devil; And the devil is our lord, and our ruler, our head, our governor, our prince, yee and our god. And our will is locked and knit faster unto the will of the devils, then cond an hundred thousand chains bind a man unto a post. Unto the devils' will consent we, with all our hearts, with all our minds, with all our might, power, strength, will and lust. With what poisoned, deadly, and venomous hate, hateth a man his enemy ”

“ For we know that he which raised up the lord Iesus, shall raise up us also by the means of Iesus, and shall set us with you, for all things I do for your sakes, that the plenteous grace by thanks given of many, may redound to the praise of God.
Wherefore we are not wearied, but though our outward man perish, yet the inward man is renewed day by day. For our exceeding tribulation, which is momentary and light, prepareth an exceeding, and eternal weight of glory unto us, while we look not on the things which are seen, but on the things which are not seen. ”

“ But whosoever shall deny me before men, him will I also deny before my father which is in heaven.
Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a man's foes shall be, they of his own household.
He that loveth his father, or mother more than me, is not worthy of me. And he that loveth his son, or daughter more than me, is not meet for me. ”

“ Soul thou hast much goods laid up in store for many years, take thine ease: eat, drink and be merry. But God said unto him: Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided? So is it with him that gathered riches, and is not rich in God.
And he spake unto his disciples: Therefore I say unto you: Take no thought for your life, what ye shall eat: Neither for your body, what ye shall put on. The life is more than meat, and the body is more than raiment. ”

“ I am the LORD. Turn not to them that work with spirits, neither regard them that observe dismal days: that ye be not defiled by them, for I am the LORD your God. Thou shalt rise up before the hoarhead, and reverence the face of the old man and dread thy God, for I am the LORD. If a stranger sojourn by thee in your land, see that ye vex him not: But let the stranger that dwelleth with you, be as one of your selves, and love him as thy self, for ye were strangers in the land of Egypt. I am the LORD your God. Ye shall do no unrighteousness in judgement neither in meteyard, weight or measure. ”

“ And I will shew wonders in heaven above, and tokens in the earth beneath, blood and fire, and the vapour of smoke. The sun shall be turned into darkness, and the moon into blood, before that great, and notable day of the lord come. ”

“ And as Iesus passed by, he saw a man which was blind from his birth, And his disciples asked him saying. Master, who did sin: this man, or his father and mother, that he was born blind? Iesus answered: Neither this man hath sinned, nor yet his father and mother: but that the works of God should be shewed on him. I must work the works of him that sent me, while it is day. The night cometh, when no man can work. As long as I am in the world, I am the light of the world. ”

“ Behold, I have given into thy hand Sehon the Amorite king of Hesbon, and his land. Go to and conquer and provoke him to battle. This day I will begin to send the fear and dread of thee upon all nations that are under all ports of heaven: so that when they hear speak of thee, they shall tremble and quake for fear of thee. Then I sent messengers out of the wilderness of Kedemoth unto Sihon king of Hesbon, with words of peace saying: Let me go thorow thy land. I will go always along by the high way and will neither turn unto the right hand nor to the left. ”

“ Submit yourselves every man, one to another. Knit yourselves together in lowliness of mind. For God resisteth the proud and giveth grace to the humble. Submit your selves therefore under the mighty hand of God, that he may exalt you, when the time is come. Cast all your care to him: for he careth for you.
Be sober and watch, for your adversary the devil as a roaring lion walketh about, seeking whom he may devour: whom resist steadfast in the faith, remembering that ye do but fulfil the same afflictions which are appointed to your brethren that are in the world. ”

“ Husbands love your wives, even as Christ loved the congregation, and gave himself for it, to sanctify it, and cleansed it in the fountain of water thorow the word, to make it unto himself, a glorious congregation without spot, or wrinkle, or any such thing: but that it should be holy and without blame.
So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself. For no man ever yet, hated his own flesh: But nourisheth, and cherisheth it: even as the lord doth the congregation: for we are members of his body, of his flesh, and of his bones. ”

“ Say we not well that thou art a Samaritan and hast the devil? Iesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: There is one that seeketh it and judgeth.
Verily verily I say unto you, if a man keep my sayings, he shall never see death. Then said the jewes to him: Now know we that thou hast the devil. Abraham is dead, and also the prophets, and yet thou sayest: if a man keep my saying he shall never taste of death. Art thou greater than our father Abraham? which is dead? and the prophets are dead. Whom makest thou thyself? ”

“ And believest that thou thyself art a guide unto the blind, a light to them which are in darkness, an informer of them which lack discretion, a teacher of the unlearned, which hast the ensample of that which ought to be known, and of the truth in the law. Now teachest thou another: but teachest not thyself. Thou preachest, a man should not steal: and yet thou stealest. Thou sayest, a man should not commit advoutry and thou breakest wedlock. Thou abhorrest images, and robbest God of his honour. Thou rejoicest in the law, and thorow breaking the law dishonourest God. ”

“ To another power to do miracles: To another prophecy, To another judgement of spirits, To another diverse tongues: To another the interpretation of tongues: and these all worketh even the self same spirit, dividing to every man several gifts even as he will.
For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ. For in one spirit are we all baptised to make one body, whether we be jewes or gentiles: whether we be bond or free, and have all drunk of one spirit. For the body is not one member, but many. ”

“ Balac the king of Moab hath fetched me from Mesopotamia out of the mountains of the east saying: come and curse me Iacob, come and defy me Israel. How shall I curse whom God curseth not and how shall I defy whom the LORD defieth not? from the top of the rocks I see him and from the hills I behold him: Lo, the people shall dwell by himself and shall not be reckoned among other nations. Who can tell the dust of Iacob and the number of the fourth part of Israel. I pray God that my soul, may die the death of the righteous, and that my last end may be like his. ”

“ For I will lift up my hand to heaven, and will say: I live ever. If I whet the lightning of my sword, and mine hand take in hand to do justice, I will shew vengeance on mine enemies and will reward them that hate me. ”

“ And Abimelech called Abraham and said unto him: What hast thou done unto us, and what have I offended thee, that thou shouldest bring on me and on my kingdom so great a sin? thou hast done deeds unto me that ought not to be done. And Abimelech said moreover unto Abraham: What sawest thou that moved thee to do this thing? And Abraham answered. I thought that peradventure the fear of God was not in this place, and that they should slay me for my wife's sake: yet in very deed she is my sister, the daughter of my father, but not of my mother: and became my wife. ”

“ Whosoever believeth that Iesus is Christ, is born of God. And every one that loveth him which begat, loveth him also which was begotten of him. In this we know that we love the children of God, when we love God, and keep his commandments. This is the love of God, that we keep his commandments, and his commandments are not grievous. For all that is born of God, overcometh the world. And this is the victory that overcometh the world, even our faith. Who is it that overcometh the world: but he which believeth that Iesus is the son of God? ”

“ For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart bringeth forth that which is good. And the evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, the mought speaketh.
Why call ye me Master, Master: and do not as I bid you? whosoever cometh to me, and heareth my sayings, and doth the same, I will shew you to whom he is like. He is like a man which built an house: which digged deep, and laid the foundation on a rock. ”

“ For the LORD thy God is a pitiful God: he will not forsake thee neither destroy thee, nor forget the appointment made with thy fathers which he sware unto them. For ask I pray thee of the days that are past which were before thee, since the day that God created man upon the earth and from the one side of heaven unto the other, whether anything hath been like unto this great thing or whether any such thing hath been heard as it is, that a nation hath heard the voice of God speaking out of fire as thou hast heard, and yet lived? ”

“ Oh wretched man that I am: who shall deliver me from this body of death, thanks be to God thorow Iesus Christ. The righteousness that before God is of value, is to believe the promises of God, after the law hath confounded the conscience. As when the temporal law oft times condemneth the thief or murderer and bringeth him to execution, so that he saith nothing before him but present death, and then cometh good tidings, a charter from the King and delivereth him. ”

“ And he lifted up his eyes upon the disciples, and said: Blessed are ye poor: for yours is the kingdom of God. Blessed are ye that hunger: for ye shall be satisfied. Blessed are ye that weep: for ye shall laugh. Blessed are ye when men hate you, and thrust you out of their company, and rail on you, and abhor your name, as an evil thing, for the son of man's sake. Rejoice ye then, and be glad: for behold your reward is great in heaven. After this manner their fathers entreated the prophets. ”

“ How dare one of you having business with another, go to law under the wicked? and not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles. Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? If ye have judgements of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? ”

“ If any man's work that he hath built upon, bide, he shall receive a reward. If any man's work burn, he shall suffer loss: but he shall be safe himself: nevertheless yet as it were thorow fire.
Are ye not ware that ye are the temple of God, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple are ye. Let no man deceive himself. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. ”

“ I therefore which am in bonds for the lord's sake exhort you, that ye walk worthy of the vocation wherewith ye are called, in all humbleness of mind, and meekness, and long suffering, forbearing one another thorow love, and that ye be diligent to keep the unity of the spirit in the bond of peace, being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one lord, one faith, one baptism: one God and father of all, which is above all, thorow all, and in us all. ”

“ For the LORD will do justice unto his people, and have compassion on his servants. For it shall be seen that their power shall fail, and at the last they shall be prisoned and forsaken. And it shall be said: where are their gods and their rock wherein they trusted? The fat of whose sacrifices they ate, and drank the wine of their drinkofferings, let them rise up and help you and be your protection. See now how that I, I am he, and that there is no God but I. I can kill and make alive, and what I have smitten that I can heal: neither is there that can deliver any man out of my hand. ”