Summary

Portrait of David Hume David Hume Treatise of Human Nature/Book 1… (1739)

Thus when we affirm, that God is existent, we simply form the idea of such a being, as he is represented to us; nor is the existence, which we attribute to him, conceiv'd by a particular idea, which we join to the idea of his other qualities, and can again separate and distinguish from them. But I go farther; and not content with asserting, that the conception of the existence of any object is no addition to the simple conception of it, I likewise maintain, that the belief of the existence joins no new ideas to those, which compose the idea of the object.
Source: Wikisource

Portrait of David Hume David Hume Treatise of Human Nature/Book 1… (1739)

Whether we consider a single object, or several; whether we dwell on these objects, or run from them to others; and in whatever form or order we survey them, the act of the mind exceeds not a simple conception; and the only remarkable difference, which occurs on this occasion, is, when we join belief to the conception, and are perswaded of the truth of what we conceive.
Source: Wikisource

Portrait of David Hume David Hume Treatise of Human Nature/Book 1… (1739)

When you wou'd any way vary the idea of a particular object, you can only encrease or diminish its force and vivacity. If you make any other change on it, it represents a different object or impression. The case is the same as in colours. A particular shade of any colour may acquire a new degree of liveliness or brightness without any other variation. But when you produce any other variation, 'tis no longer the same shade or colour. So that as belief does nothing but vary the manner, in which we conceive any object, it can only bestow on our ideas an additional force and vivacity.
Source: Wikisource

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