Summary

Edward Mallet Young Dictionary of Christian Biography and Literature (1911)

The works of Boëthius prove his intimate knowledge of Greek literature, and were for centuries the only vehicle by which Greek philosophy penetrated to the West; but his chief work is now of value only as serving, along with the poetry of Claudian and Ausonius, to mark the point of contact between the thought of heathendom and the faith of Christianity.
Source: Wikisource

Edward Mallet Young Dictionary of Christian Biography and Literature (1911)

Upon the enforced acceptance by Amalasuntha of Theodatus as co-regent, Cassiodorus again submitted to circumstances (Var. x. 6, 7) , and wrote letters soliciting the goodwill of the senate and the emperor (x. 1, 2, 3) . He was then praetorian prefect and continued to serve under Theodatus after the untimely death of Athalaric and the treacherous murder of Amalasuntha. One is tempted to suspect the nobleness of a character which, no matter how infamous the ruler, could accommodate itself with such singular tact to every change of government; but Cassiodorus was no mere time-server.
Source: Wikisource

Edward Mallet Young Dictionary of Christian Biography and Literature (1911)

This correspondence, so far from being evidence that he was a heathen (see Cave, etc.) , displays him to us rather as a Christian by conviction, still clinging to the pagan associations of his youth, and incapable of understanding a truth which had revealed itself to his friend, that Christianity was not merely a creed but a life. The letters are a beautiful instance of wounded but not embittered affection on the one side, and of an attachment almost filial tempered by firm religious principle on the other. Paulinus nowhere chides Ausonius for his paganism
Source: Wikisource

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