Summary

Emanuel Swedenborg Heaven and Hell — Chapter XXX, The Wisdom of the Angels of Heaven

In comparison with human wisdom it is as a myriad to one, or as the moving forces of the whole body, which are numberless, to the activities from them which appear to human sense as a single thing, or as the thousand particulars of an object seen under a perfect microscope to the one obscure thing seen by the naked eye.
Source: Wikisource

Emanuel Swedenborg Heaven and Hell — Chapter XXX, The Wisdom of the Angels of Heaven

There is a still further reason, and this is in heaven the primary reason, why the angels are able to receive so great wisdom, namely, that they are without the love of self; for to the extent that any one is without the love of self he can become wise in Divine things. It is that love that closes up the interiors against the Lord and heaven, and opens the exteriors and turns them toward itself; and in consequence all in whom that love rules are in thick darkness in respect to the things of heaven, however much light they may have in worldly matters.
Source: Wikisource

Emanuel Swedenborg Heaven and Hell — Chapter XXX, The Wisdom of the Angels of Heaven

Particulars compared with generals are as thousands or myriads to one; and such is the wisdom of the angels of a higher heaven compared with the wisdom of the angels of a lower heaven. In like manner the wisdom of the latter surpasses the wisdom of man, for man is in a bodily state and in those things that belong to the bodily senses, and man's bodily sense belongs to the lowest degree. This makes clear what kind of wisdom those possess who think from things of sense, that is, who are called sensual men, namely, that they have no wisdom, but merely knowledge.
Source: Wikisource

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