Epictetus,
Epictetus, the Discourses as reported by Arrian…
(1925)
“ Shall the prudent man refuse to engage with this person, and avoid enquiry and discussion with him? Yet who but the prudent is capable of using argument and skilful in question and answer, and, by Zeus, proof against deceit and sophistic fallacies? But shall he argue, indeed, and then not take pains to avoid conducting himself recklessly and at haphazard in argument? And if he does not, how will he any longer be the sort of man we think he is? But without some such exercise and preparation in formal reasoning, how will he be able to maintain the continuity of the argument? ”
