Summary

Portrait of Epictetus Epictetus Epictetus, the Discourses as reported by Arrian… (1925)

Do you think that the man who has been deceived about someone can be his friend?—No, indeed.—And can the man whose choice of a friend is subject to change show good will to that friend?—No, neither can he.—And the man who now reviles someone, and later on admires him?—No, neither can he.—What then? Did you never see dogs fawning on one another and playing with one another, so that you say, "Nothing could be more friendly"? But to see what their friendship amounts to, throw a piece of meat between them and you will find out.
Source: Wikisource

Portrait of Epictetus Epictetus Epictetus, the Discourses as reported by Arrian… (1925)

Whatever a man is interested in he naturally loves. Now do men take an interest in things evil? Not at all. Well, and do they take an interest in things which in no respect concern them? No, not in these, either. It remains, therefore, that men take an interest in good things only; and if they take an interest in them, they love them. Whoever, then, has knowledge of good things, would know how to love them too; but when a man is unable to distinguish things good from things evil, and what is neither good nor evil from both the others, how could he take the next step and have the power to love?
Source: Wikisource

Portrait of Epictetus Epictetus Epictetus, the Discourses as reported by Arrian… (1925)

Because, by Zeus, you are frequently bewildered and disturbed by your external impressions, and overcome by their persuasive character; and at one moment you consider these things good, and then again you consider them, though the very same, evil, and later on as neither good nor evil; and, in a word, you are subject to pain, fear, envy, turmoil, and change; that is why you are foolish, as you admit you are. And in loving are you not changeable? But as for wealth, and pleasure, and, in a word, material things, do you not consider them at one moment good, at another bad?
Source: Wikisource

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