“ A pau ka olelo ana a Ihuanu, huli ae la ia a olelo mai ia Aiohikupua: “E ka malihini, e pono paha ke lealea.” A lohe o Aiohikupua i keia leo o Ihuanu, hele aku la ia a kokoke, a olelo aku la: “E ke kamaaina! ua noi mai oe ia’u, e lealea kaua. A eia hoi ka’u ia oe. I elua ma kou aoao, hui pu me oe, akolu. Alaila, akolu oukou, e aho ia mikomiko iho ka malihini.” A lohe o Ihuanu i keia olelo a Aiohikupua, olelo mai la ia: “He oi oe o ke kanaka olelo hookano. Owau no ka oi mamua o na mea a pau o Kohala nei, a ke olelo mai nei oe i ekolu aku makou ma kekahi aoao, a i hookahi oe. ”

“ At Kaawaloa, Kona, Hawaii. Man was the origin of the breadfruit of that place. Before his death he had said to his children: “If I die, both of you watch the tree that may grow at the door of our house; its fruit shall be your food; the hands and hairs are the roots of that breadfruit tree, the legs are its branches, the testicle is the fruit thereon.” ”

“ A olelo mai ka makuakane: “Mahea kau makaikai e hele ai?” Hai mai kela: “Ma keia wahi aku nei la.” Olelo mai kela: “Ina oe e makemake e hele, aia ko kaikuahine ma keia mokupuni aku nei la, aia ma Kauai.” Olelo mai ke keiki: “Heaka ka inoa o kahi a laua e noho nei?” Hai mai ko makuakane: “Aia ma Mana i Kauai.” O koia nei noho ihola no ia a liuliu, hai mai ka makuakane: “A i hele oe ea, a i hoohewahewa mai ko kaikuahine ia oe, e hai aku oe ia maua, a nana ia e ike mai ia oe.” ”

“ Nolaila, ala ae la oia a holoholo i o a i anei, e kakali ana o ke ao ae, a e manao ana no hoi i ke komo mai o Aikanaka a me Kaeleha, a me na mea a pau loa.
O ko Aikanaka ma wahi i moe ai, he loihi loa aku ia. Aia hoi, ua hoonoho o Aikanaka he kiai no Kawelo, a o ua kanaka ala, ua pili makamaka ia Kawelo. I ko Kawelo ala ana aku, ike mai la ia ia Kawelo, ua ola hou. Ninau mai la ia: “O oe no ia?” Ae mai la o Kawelo: “Ae, owau no.” Ninau aku la o Kawelo i ke kiai: “Auhea o Aikanaka ma?” I mai la ke kiai: “Ua hoi i kahi e moe ai.” Alaila, ninau hou aku la o Kawelo: “Aole nae paha e hoi hou mai.” ”

“ Mahope o laila, holo aku la o Kalaepuni me na lawaia a Keawenuiaumi, ma waho ae o Kalahiki, he kupalupalu mano ka lakou lawaia. A makaukau na mano a pau loa malalo o na waa o lakou, huki na lawaia a Keawenuiaumi i ka mano i luna o na waa, lele iho la o Kalaepuni i waena o na mano, a pepehi iho la i na mano i laka mai ma ke kupalu ana, a lanakila o Kalaepuni maluna o na mano a pau loa. Alaila, olelo iho o Kalaepuni i kana olelo kaena penei: “Ma keia hope aku, e hoolilo ana wau i o’u mau lima i makau kihele mano! A e hoolilo au i na mano a pau, i lehu i loko o kuu poho lima.” ”

“ Keoua said: “If the chief contemplates death for me, this is the proper time for you to say it.” Kamanawa and the other replied: “Your nephew does not desire your death; your nephew loves you; that was why we were sent.” Keoua’s advisers said to him, “O ye chief! those words which have been spoken are false; they are lies—no truth in them; but this is our advice: let us go overland: if we go overland, then Kamehameha has death, and so have we.”
Pau ka hana ana i na waa peleleu, hoouna ’ku ’la ke ’lii elua mau kanaka, o Kameeiamoku ame Kamanawa, e kii ia Keoua. ”

“ When Laenihi arrived at Kapoho in Puna, Hawaii, she began to devise a way by which she would be able to meet Kamalalawalu, as she was then within the confines of her kapued place. At last Laenihi hit upon a plan. She, through her power, first caused the wind from the sea to blow, called the unuloa, which caused the sea to be aroused from its calm repose and the surf off Kaimu began to roll in. It is here that the people at all times go in surf riding. Early that morning the surf began to roll in. When the people rose from their sleep and saw the surf, they all began to shout and yell. ”

“ Continuing, Ihuanu said boastingly: “Let this small boy strike you.”8 When Aiohikupua heard this from Ihuanu, his anger welled up within him until his very hair stood on end; he then turned to the people and said: “What man is willing to face the boy from Kauai? I will therefore at this time say, that my god is able to give me the victory over your strong man this day and to make his head a plaything for my canoe men.” ”

“ Ninau ae la i kona poe: “Owai la keia e pii mai nei?” “O Koolau, aole ia, he mea e,” pela lakou e olelo nei. A kokoke loa o Koolau i mua o lakou, pau ko lakou haohao, ike pono mai la. Ninau mai o Kaiuli: “He kakahiaka hoi kou o ka pii ana mai.” “Ae, he manao ko’u i pii mai la, o na ’lii o kai ua hewa, ua lalau o Pamano ia Keaka, ua moe, oia au i pii mai la i lohe oukou.”
Pane ae o Kaiuli ia Waipu: “Pehea ko keiki, e ola e make?” I aku o Waipu: “E make.” “Heaha ka hala e make ai?” Pela aku o Kaiuli. “He hala, lilo ae ia i alii no Maui nei, lawe ia mai ka opeope kapa kapu, ka malo. ”

“ At the close of this chant Kamalama answered: “You know that you love your wife; why didn’t you remain? I could have made the trip against Aikanaka by myself.” By these words of Kamalama, Kawelo thought that Kamalama must be angry with him, so he chanted these words: “How could I tell that it was going to hurt your feelings?”
Ma keia paha a Kawelo, pane aku o Kamalama: “Ua ike no ka oe he aloha wahine kou, e noho ia aku nei no e oe, owau no la ke holo e kaua me Aikanaka.” ”

“ After this meal, Kawelo turned and asked of his two uncles from Kauai: “What has brought you here to Oahu?” The uncles answered: “We have come for you. Your parents have been driven away to a different place, having neither food nor fish. Their one food is head lice and nits. As your strength has been voiced all over Kauai, your parents have sent us to come and request of you to go and make war on Aikanaka. That is the mission that has brought us here. Let us therefore sail.”
A pau ka ai ana, ninau aku o Kawelo i na makuakane mai Kauai mai: “Heaha ka olua huakai o ka hiki ana mai i Oahu nei?” ”

“ A mai hea mai nei oe.” Olelo aku keia: “Mai Kauai mai nei au, e hele ana i ka makaikai a hiki i Hana a puni o Maui nei, alaila, hoi ia Kauai.” I mai na kamaaina: “Minamina wale ko kanaka maikai, i ka make i ke ’lii huhu o makou, ia Kalaehina, e aho e hoi oe.” I aku o Kapakohana: “He huhu no ka ia i ka mea hele malie ma ke alanui.” “Ae, he huhu no, he oi kela o ke kanaka huhu a me ka ikaika, ua noke ia na ’lii a me na koa, aohe puko momona ia ia, a ua mahuka ke ’lii o makou, o Kamalalawalu a holo, no ka makau.” Ninau aku o Kapakohana: “Heaha na hoailona ikaika ona a oukou i ike ai?” ”

“ On the western side of this hill is buried the remains of a celebrated and wise man, David Malo.19 Here is one of his famous remarks: “If we live together and I die, do not bury me down here at Lahaina; carry me to the top of Pa’upa’u and bury me there, because the white man is a seeker of land.” ”

“ I iho la o Lonoaohi, “Ola! Ua kuhi au ua make loa oe, aole ka! Akahi a ola keia mau iwi.” Olelo iho o Lonoaohi ia Kamapuaa: “E! ona wai ko’u o Oahu nei.” Hu ae o Kamapuaa: “Hu.” Eia ke ano o ia huaolelo. O na aina i pili ka inoa ika wai, e like me neia. Waianae, Waialua, a pela aku. Ua maopopo ia Lonoaohi ma kona ike e make ana o Olopana, a e lilo ana o Oahu nei no Kamapuaa, oia ke kumu o Lonoaohi i noi ai. A pau ka launa ana o Lonoaohi me Kamapuaa, hoi aku la o Lonoaohi a kona wahi noho iho la. Hookahi ana hana o ka pule i kona akua. No ka mea, a ao ae kau laua i ka lele me Kamapuaa. ”

“ That is why the sun goes slowly. And the name “Haleakala” given to it now is not correct; it should be Alehela, on account of Maui’s snaring the rays of the sun.
Pane kikoi mai o Moemoe: “Aohe e loaa ka la, he lopakuakea;” pane aku o Maui: “Make kuu enemi, a ko kuu iini, make oe ia’u.” Hele keia a hiki i Haleakala, a kau pono maluna oia nei, e alehe ae ana keia i ka pulu niu, haki kahi kukuna, alehe hou keia pau na kukuna ikaika o ka la. I aku keia: “Make oe i a’u no ko holo wikiwiki loa.” I mai ka la: “E ola au, e nana mai oe i kuu hele aku;” ”

“ When Hina saw that the child was full grown she took him to the temple of Alanapo and brought him up with the spirits, where he was educated in the arts of warfare and in all the training proper for the development of great strength. After the years of training his two hands were equally developed and could deal out death to all his enemies. In his daily life and bringing up, he had a twofold character; that of a spirit and of a human being. ”

“ Aia ia Aikanaka e noho ana me ke aloha i na wahine ana, kupu mai la ka manao iloko ona e kii e pepehi i ka pokii ona, oia o Kawelo. Mahope iho, hui na kanaka a pau o Kauai a kuka pu me ke alii nui o lakou, oia o Aikanaka. Hoomaka ia e a’o i na ihe, a ua nui loa ke akamai o na kanaka ma ia hana. Loihi ko lakou a’o ana ia mea, a liuliu loa, kupu mai la ka manao iloko o Kawelo e hele e makaikai ia Oahu a puni, a pane aku i ka makuakane: “Lealea mai la ka hoi au i ka holo e makaikai ia Oahu a puni!” Pane mai ka makuakane: “O hele, e like me kou makemake.” ”

“ It is only noted for ku’i laau: “Canoe-poling Molokai, long may you live!” Oahu’s famous mat I do not know either; Oahu is famous for being the center of the seas: “Excelling is Oahu, long may you live!” Kauai’s famous mat is mixed up with Niihau’s: “Broad-chested Kauai, long may you live!”
Ua kaulana o Niihau i ka moena pawehe i ka wa kahiko, a me keia wa no paha. Ua kaulana hoi o Puna i ka moena makalii, o ka aina no ia i hele a punia i ke ala o ka hinano, o ko Hawaii mea kaulana iho la no ia. O ko Maui nei, ua kaulana oia ma ka moena puahala. Aole no a kakou manao nui ana ia Maui nei. ”

“ If the road be rough, the canoe can be shifted to a smooth place; if a large tree or a stone stand in the way, or the road be crooked, we think the canoe would be broken, yet when it is coasting it is like sliding down a smooth-surfaced hill; because it is the man guiding who wrecks or saves the canoe. ”

“ Lele iho o Kaneiki e hoomake loa, pane aku o Kamapuaa: “E! na’u e hoomake, hele aku i mua.” Olelo iho o Kamapuaa ia Kahikiula. “E! make e!” “Ae, make, hookahi no ka laau a ka ui o ka make no ia.” “Me he makuakane la oe no’u, a me he keiki la wau nau.” I mai o Kahikiula: “Aohe a’u keiki e ae, hookahi wale no o Kahikihonuakele.” I aku o Kamapuaa: “Maanei e kolo aku ai a loaa o Makalii ma i ke kuahiwi, i laila e noho ai.”
After the departure of Kahikiula, up came Kahikihonuakele, the oldest brother of Kamapuaa. At sight of the new arrival, Kamapuaa said to Limaloa: “There is your man.” ”

“ Hele akula no keia a pae ma Mana, ninau keia i kekahi wahine e hele mai ana, “Ua ike anei oe ia Kamauoha?” “Ae, o ka hale iho no kena a kaua e ku nei.” O ko ia nei kipa akula no ia malaila, a ku ana ma ka puka o ka hale, i nana ’ku auanei ka hana o ua keiki nei, ua hele oloko a piha i na kanaka. Kahea no ke kaikuahine oia nei me ka ike ole nae o ua kaikuahine nei o ke kaikunane keia. Ninau maila kela, “Mai hea mai nei oe?” Hai akula keia: “Mai Hawaii mai nei au, e imi ana i kuu kaikuahine ia Luukia.” ”

“ I aku o Kuapakaa: “No’u no keia malo; o oe hoi na e ke ’lii, nolaila, haawi aku la au nou ia.” Hoi mai la o Kuapakaa me ka malo pulu a mua o Pakaa, i mai la o Pakaa: “Kau ia ae ka malo o ko haku ma ka puka o ka hale, i ole e komo mai na kanaka i loko nei. O oe ka mea komo i keia hale, a me ka puka i waho, no ka mea, ua laa oe i ke kapa a me ka malo o ko haku, i hele mai na aipuupuu i ai, nau e haawi aku maloko nei, ma waho mai no lakou.” He hana maalea keia a Pakaa. ”

“ Kamalama replied: “They are war canoes.” Kaehuikiawakea again inquired: “When you make war, who is your champion?” Kamalama replied: “I am.” The man then asked again: “Where is Kawelo?” “He is in Oahu.” The man again asked: “What is this large bundle on the platform?” “It contains our different things,” answered Kamalama.
A hiki o Kaehuikiawakea i na waa, pii aku la a hiki i luna, ninau aku la: “He mau waa aha keia?” I mai o Kamalama: “He mau waa kaua.” Olelo hou mai o Kaehuikiawakea: “A kaua, owai ka pukaua?” Olelo mai o Kamalama: “Owau no.” Ninau hou ua wahi kanaka nei: “Auhea o Kawelo?” ”

“ At this note of warning from the birds Imaikalani said to his men: “Say, there is a man.” The men said: “There is nobody.” Imaikalani remarked: “Watch out.” While the two men were watching, Omaokamau soon after appeared. The men then said to Imaikalani: “Yes, there is a man, he is coming, and he carries a war club in his hand.” Imaikalani said: “That is Omaokamau, one of the warriors of Umi; he is well versed in the art of throwing the spear; his main strength is in his right arm, his left is weak; watch him and see when he twirls his war club.” ”