Kona

“ Continuing to the southwest, the road passes through the district of Kau to Kona. Here, indeed, is the "Paradise of the Pacific." Protected from the trade winds by the huge mountain masses of Mauna Loa and Hualalai, it enjoys mild breezes from the west, which blow in from the sea all day long but give place at sunset to a wind from the mountain that cools the night. The Hawaiians have a saying that in Kona "people never die; they dry up and blow away." Daily showers toward sunset and at night keep the vegetation ever fresh and green, and make this a rich agricultural region. ”

“ They are air-fans, alternating by day and by night between the sea and the land. Under the sun, the land warms and draws to it the mild sea air. In the night, the land radiating its heat more quickly, the sea remains the warmer and draws to it the mountain air faintly drenched with the perfume of flowers.
Such is the climate of Kona, where nobody ever dreams of looking at a thermometer, where each afternoon there falls a refreshing spring shower, and where neither frost nor sunstroke has ever been known. All of which is made possible by the towering bulks of Mauna Kea and Mauna Loa. ”

“ There is small need for residents of Kona to plan special entertainment for guests, provided those guests have eyes. First, one’s imagination is set in motion by this unheard-of gradient vastness of molten rock so ancient that it has become rich soil overspread in the higher reaches with bright sugar cane, coffee, bracken and forestage. Below this belt of vegetation, barren, seamy lava stretches to the coast line, lost in distance to right and left, all its miniature palm-feathered bays pricked out by a restless edge of pearly surf in dazzling contrast to the vivid turquoise water inshore. ”

“ Prudent people bought, and sold, and married, and laid out their lives by his counsels; and the King had him twice to Kona to seek the treasures of Kamehameha. Neither was any man more feared: of his enemies, some had dwindled in sickness by the virtue of his incantations, and some had been spirited away, the life and the clay both, so that folk looked in vain for so much as a bone of their bodies. ”

“ The Kona coast is said to be as primitive in its social status as anywhere in Hawaii to-day, but we saw none but wooden dwellings, tucked in the foliage of the high bank behind Keauhou’s miniature crescent beach with its miniature surf—a mere nick in the snowy coastline, where small steamers call at a little roofed pier. In a small lot inclosed by a low stone wall, gravely we were shown by the natives a large sloping rock, upon which, they said, Kamehameha III, grandson of the Great Ancestor, was born. Queen Liliuokalani has lately caused the wall to be built around the sacred birthplace. ”

“ Its blossoms, flung off by Lo-lu-pe, lie on the ground.
Give me, too, a flower, O Lo-lu-pe,
That I may restore my wreath!”
And singing this song he went up to his parents’ house.
Strangers were in the house. “Who are they, and what have they come for?” Hi-ku asked. “Ka-we-lu, the young Princess of Kona, is dead,” his parents told him, “and these people have come for timbers to build a house around her dead body.” ”

“ Kona, (Kóna) —a southerly wind or storm; a district on the leeward side of many of the islands.
Koolau (Ko’o-láu) —leaf-compeller; the windward side of an island; the name of a wind. (A Koolau wau, ike i ka ua, verse 1, p. 59.)
Ku—to stand; to rise up; to fit; a division of land; one of the four major gods who had many functions, such as Ku-pulupulu, Ku-mokuhalii, Ku-kaili-moku, etc. (Mele, Ku e, nana e! p. 223.)
Kuahu (ku-á-hu) —an altar; a rustic stand constructed in the halau in honor of the hula gods (p. 15) .
Kuhai-moana (Ku-hái-mo-á-na) —a shark-god (pp. 76, 77) . ”

“ To-morrow morning there will be a tabu, and, if the sacrifice be delayed until that time, forty men must die.’
“Then the high priest, Hewahewa, inquired of the chiefs, ‘Where shall be the residence of King Liholiho?’ They replied, ‘Where, indeed? You, of all men, ought to know.’ Then the priest observed, ‘There are two suitable places; one is Kau, the other is Kohala.’ The chiefs preferred the latter, as it was more thickly inhabited. The priest added, ‘These are proper places for the King’s residence; but he must not remain in Kona, for it is polluted.’ This was agreed to. ”

“ A pair of weary sentries stood just inside the heavy doors. One shifted his weight, to lean partially on his pike, partially against the stonework. Idly, he looked out at the road which led through the village, staring directly through the place where Konar stood.
Konar smiled to himself. "Good thing I've got my body shield modulated for full refraction," he told himself. ”

“ After rather a tedious drive, we came to Konana, which lay extended along the slope of a hill studded with trees, and contained 1000 inhabitants. I indulged a hope that I should be able here to procure some fresh bullocks; and in order to attract the attention of the people, I encamped on an open piece of sward just to the east of the town, on a declivity leading downwards to the river, and made a display in front of the waggon of various commodities that I had brought with me to enable me to make purchases for my scientific collection. ”

“ Konar leaned forward. "If you can help us get the Duke's approval, we can raise an army which ten Bel Menstals would fail to withstand."
"The Duke's approval?"
"Certainly." Konar waved his hand. "Look over your walls, Excellency. You have burghers. There are armorers, merchants, with their caravan guards, artisans, even peasants. Here, today, are gathered more able-bodied men than Bel Menstal could raise, were he to search out and impress all the hill tribes." ”

“ Thirty chiefs and braves had been killed, twice that number wounded, and many horses disabled. No prisoner had been brought in, to pay by torture. The Blackfeet nation would look upon the fight as their victory.
So the Crow dead were buried; and into each grave of chief or brave were placed his weapons and the shaved off mane and tail of his best horse—for every hair would become a horse for him, in the spirit world.
CHAPTER XXI THE STRONG MEDICINE OF KONATE (1839) THE STORY OF THE KIOWA MAGIC STAFF
The Kiowas are of the great Athapascan family of Indians. ”

“ Kane, Ku, and Lono. Kane is greatest of the gods, the almighty father and creator of heaven and earth; but he sleeps through the ages, and gives no heed to what is done among gods and men, and, therefore, they do not heed him. Lono is so gentle and kind that men are not afraid of him, and so they forget him. Ku is active, masterful, fierce, and cruel, and delights in wars and human sacrifices, and bends all things to his will, and rules alike among gods and men; so we worship Ku. Wakea, our ancestor, is a great god, and, next to Ku, bears sway over heaven and earth ”

“ Sie thanked him and was leaving his presence when the door was burst open and Koan-lo the Second, looking haggard and wild, entered. He rushed up to Sie and clutched her by the shoulder.
"You are mine!" he shouted. "I will kill you before you become another man's!"
"Cousin," said Koan-lo the First, "I wish not to have the woman to be my wife, but I claim her as my servant. She has already received her wages—her father's freedom." ”

“ I can't make a speech."
"But—you—kin hole up—a—house!"
Kohana-San's words were disjointed by her struggles to get some of the fusuma out of their grooves and under the threatening beam.
The cadet carefully inserted his head between the fusuma to see if things were done falling. In Japanese houses occupied by Japanese there is seldom anything to fall; but it is quite the other way in Japanese houses occupied by foreigners.
"Come in!" shouted Bob. "Everything is down—but me; and I want to get down. Say, be useful, for once, won't you? ”

“ KONIA. (1) A vilayet in Asia Minor which includes the whole, or parts of, Pamphylia, Pisidia, Phrygia, Lycaonia, Cilicia and Cappadocia. It was formed in 1864 by adding to the old eyalet of Karamania the western half of Adana, and part of south-eastern Anadoli. It is divided into five sanjaks: Adalia, Buldur, Hamid-abad, Konia and Nigdeh. The population (990,000 Moslems and 80,000 Christians) is for the most part agricultural and pastoral. The only industries are carpet-weaving and the manufacture of cotton and silk stuffs. ”

“ The Old Ones' silvery eyes on him, Toka heard Kolano's contralto echo in the vast court. "As divinely ordained, Great Prince Toka shall listen."
Though he strained mightily, he could not do otherwise.
"When the Dragon Women bore only males and so became extinct," Kolano's contralto echoed calmly, "the men of Ophid exacted tribute from Kosanna. Yet Kosanna girls gave birth only to Dragon Men. Thus, even though Kosanna grows ever less, ten girls still are sacrificed each night—lest Ophid come and destroy all Kosanna and take all our girls." ”

“ This land was also called “Aina wai lepolepo o kumu honua a Kane,” because man was formed out of moistened earth. When man was formed, Ku and Kane spat in his nostrils, and Lono spat in his mouth, and the earth model became a living being. This name was also applied to the entire earth as well as to the particular “Kalana i Hauola.” When people died they were said to have gone to the muddy waters of Kane (“ua hoi i ka wai lepolepo a Kane.”) In its wider sense, as the residence of Kumu Honua, after he was turned out of Kalani i Hauola, it applied to the land adjoining the latter. ”

“ Not even Conan could spy, in that darkness, an ambush set by Zhaibar tribesmen. As they swept past the black mouth of a gorge that opened into the Pass, a javelin swished through the air and thudded home behind the stallion's straining shoulder. The great beast let out his life in a shuddering sob and stumbled, going headlong in midstride. But Conan had recognized the flight and stroke of the javelin, and he acted with spring-steel quickness. ”

“ The last of his race was Kano Indara; the last of a mighty line of artists. Even in this material age his fame spread as the mists of his own land, and his name was known in barbarian countries far across the sea. Tokyo might fall under the blight of progress, but Kano would hold to the traditions of his race. To live as a true artist,—to die as one,—this was his care. ”

“ Toka narrowly eyed Kolano. "Why didn't Kosanna migrate to the Outer World to escape tribute to Ophid?"
"Kosannans," Kolano educated, "would perish instantly in the elements of the Outer World."
"If you and the Old Ones are so capable," Toka mocked, "why wasn't a spell cast over Ophid and his realm?"
"The present Old Ones are the greatest mentalities Kosanna ever had—but they have their limitations."
The palanquins were born to the foot of the altar, and Kolano bid softly, "I shall rejoin you soon, Toka." She led the Old Ones for the door between the feet of the colossal statue. ”

“ Kone was now almost thirty years old but his machine-like capering made him seem much younger and he bounded through life like a sophisticated street-urchin, swindling himself with fiercely endurable makeshifts in place of dead dreams. ”

“ Just above the hips it caught the hurtling shape, and the knotted legs fell one way, the torso another as the blade sheared clear through its hairy body.
Conan stood in the moonlit silence, the dripping sword sagging in his hand, staring down at the remnants of his enemy. The red eyes glared up at him with awful life, then glazed and set; the great hands knotted spasmodically and stiffened. And the oldest race in the world was extinct. ”

“ The wanderers by this time were very hot and tired, and the grass looked very soft and inviting, and the trees cast cool deep shadows, when suddenly an ogre appeared in this Paradise, in the shape of a big, big dog! He came springing towards them showing all his teeth, and Koma shrieked, and rushed up a cherry tree. Gon, however, stood his ground boldly, and prepared to give battle, for he felt that Koma’s eyes were upon him, and that he must not run away. But, alas! his courage would have availed him nothing had his enemy once touched him, for he was large and powerful, and very fierce. ”

“ CONCAN, n.p. Skt. konkaṇa, [Tam. konkaṇam] , the former in the Pauranic lists the name of a people; Hind. Konkan and Kokan. The low country of Western India between the Ghauts and the sea, extending, roughly speaking, from Goa northward to Guzerat. But the modern Commissionership, or Civil Division, embraces also North Canara (south of Goa) . In medieval writings we find frequently, by a common Asiatic fashion of coupling names, Kokan- or Konkan-Tana; Tana having been a chief place and port of Konkan. ”

“ A faint smile touched Conan's lips.
"And do you know who I am?" his questioner demanded.
"This ship is the Wastrel; so you must be Zaporavo."
"Aye!" It touched the captain's grim vanity that the man should know him. He was a tall man, tall as Conan, though of leaner build. Framed in his steel morion his face was dark, saturnine and hawk-like, wherefore men called him the Hawk. His armor and garments were rich and ornate, after the fashion of a Zingaran grandee. His hand was never far from his sword-hilt.
There was little favor in the gaze he bent on Conan. ”

“ Kano heard a man's deep tones, Mata's thin voice answering an enquiry, and then the soft murmur of Umè's words. An instant later, heavy footsteps, belonging evidently to a wearer of foreign shoes, came around by the side of the house toward the garden. Kano looked up, frowning with annoyance. A fine-looking man of middle age appeared. Kano's irritation vanished.
"Ando Uchida!" he cried aloud, springing to his feet, and hurrying to the edge of the veranda. "Ando Uchida, is it indeed you? How stout and strong and prosperous you seem! Welcome!" ”