Gilbert Keith Chesterton

Gilbert Keith Chesterton

Summary

Portrait of Gilbert Keith Chesterton Gilbert Keith Chesterton Eugenics and other Evils — Part 2… (1922)

And on that ground there is hope for nobody; for all opinions have an author, and all authors have a heredity. The mentality of the Eugenist makes him believe in Eugenics as much as the mentality of the reckless lover makes him violate Eugenics; and both mentalities are, on the materialist hypothesis, equally the irresponsible product of more or less unknown physical causes. The real security of the man against any logical Eugenics is like the false security of Macbeth. The only Eugenist that could rationally attack him must be a man of no woman born.
Source: Wikisource

Portrait of Gilbert Keith Chesterton Gilbert Keith Chesterton Eugenics and other Evils — Part 2… (1922)

If we come to think coolly of the world we live in, if we consider how very practical is the practical politician, at least where cash is concerned, how very dull and earthy are most of the men who own millions and manage the newspaper trusts, how very cautious and averse from idealist upheaval are those that control this capitalist society --- when we consider all this, it is frankly incredible that Eugenics should be a front bench fashionable topic and almost an Act of Parliament, if it were in practice only the unfinished fantasy which it is, as I have shown, in pure reason.
Source: Wikisource

Portrait of Gilbert Keith Chesterton Gilbert Keith Chesterton Eugenics and other Evils — Part 2… (1922)

In the first chapter I attempted to define the essential point in which Eugenics can claim, and does claim, to be a new morality. That point is that it is possible to consider the baby in considering the bride. I do not adopt the ideal irresponsibility of the man who said, "What has posterity done for us?" But I do say, to start with, "What can we do for posterity, except deal fairly with our contemporaries?" Unless a man love his wife whom he has seen, how shall he love his child whom he has not seen?
Source: Wikisource

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