Gladys M. Draycott

“ Mahomet is the last of those leaders who win both the religious devotion and the political trust of his followers. He wrought out his sovereignty perforce and created his own milieu; but more than all, he diffused around him the tradition of loyalty to one God and one state with sword for artificer, which outlived its creator through centuries of Arabian prosperity. Stone by slow stone his empire was built up, an edifice owing its contour to his complete grasp of detail and his dauntless energy. ”

“ Very little argument is ever used by Mahomet to spread his faith. He spoke a plain message, and those who disregarded it were infallibly doomed. He saw himself in the forefront as the man who knew God, and strove to win his countrymen to right ways of life; he did not see himself at the head of earthly armies, controlling the nucleus of a mighty and united Arabia, and until his flight from Mecca to Medina he regarded himself merely as a religious teacher, the political side of his mission growing out of the exigencies of circumstance, almost without his own volition. ”

“ During the Greater Pilgrimage the cauldron seethes with heat and humanity, and surges over into Mina and Arafat. In the daytime Mecca is limitless heat and noise, but under the stars it has all the magic of a dream-city in a country of wide horizons.
The shadow of its ancient prosperity, when it was the centre of the caravan trade from Yemen to Syria, still hung about it in the years immediately before the birth of Mahomet, and the legends concerning the founding of the city lingered in the native mind. ”

“ But Abdallah, a man of profound faith and love for Islam, received thereafter a vision wherein a "spirit, in the guise of man, clad in green garments," appeared to him and summoned him to call the Believers to prayer from the Mosque at every time set apart for devotion.
"Call ye four times 'God is great,' and then, 'I bear witness that there is no God but God, and Mahomet is His Prophet. Come unto prayer, come unto salvation. God is great; there is no God but Him.'"
"A true vision," declared Mahomet. "Go and teach it to Bilal, that he may call to prayer, for he has a better voice than thou." ”

“ His soul voyaged on dark and troubled seas and gazed into abysmal spaces. At one time he would receive the light of the seven Heavens within his mind, and feel upon him the fervour of the Hebrew prophets of old, and again he would call in vain upon God, and, and seeking, would be flung back upon a darkness of doubt more terrible than the lightnings of divine wrath.
In all those exaltations and glooms Khadijah had part; she comforted his distress and shared his elation until the sorrowful period of the Fattrah, the pause in the revelation, was past. ”

“ Taif was the last stronghold of the idolaters. When that had fallen beneath the sway of the Prophet and his remote, austerely majestic God-head, indivisible and personless, the doom of the old gods was at hand. They were dethroned from their high places at the bidding of a man; but they had not bowed their heads before his proclaimed message, but before the strength of his armies, the onward sweep of his ceaseless and victorious warfare. To Mahomet, indeed, Allah had never shown himself more gracious than at the fall of idolatrous Taif. ”

“ Tireless energy and unceasing belief in his own power could alone accomplish the task, and these Mahomet possessed in abundance. Before his death he had secured the subjection of Yemen and Hadramaut, had penetrated far into the Syrian borderland, and had made his rule felt among the nomad tribes of the interior as far as the confines of Persia. With his rise to power the national feeling of Arabia was born, and under his successors developed by the enticements of plunder and glory until it soared beyond mere nationality and dreamt of world-conquest, by which presumption its ruin was wrought. ”

“ Al-Tabari, too, included the life of Mahomet in his extensive history of Arabia, but his work serves only as a check, consisting, as it does, mainly of extracts from Wakidi. By far the more valuable is the Kuran and the Sunna of tradition. But even these are fragmentary and confused, bearing upon them the ineradicable stamp of alien writers and much second-hand thought.
In the dim, pregnant dawn of religions, by the transfusing power of a great idea, seized upon and made living by a single personality, the world of imagination mingles with the world of fact as we perceive it. ”

“ He sees the city leap into magical life, the dark figures of the Muslim hurrying to the Holy Place that lies shimmering in the golden light of early day, and knows that, behind this outward manifestation, lies a faith, at root incomprehensible by reason of its aloofness from the advancing streams of modern thought, a faith spiritually impotent, since it flees from mysticism, generating an energy which has expended its vital force in conquest, only to find itself too intellectually backward and physically sluggish to gather in prosperity the fruits of its attainments. ”

“ With a watchfulness and sense of organisation irresistible in its efficiency he made his presence known. The sword had gained him his dominion, the sword should preserve it with the help of his unfailing vigilance and diplomatic skill. As his power progressed it drew to itself not only the fighting material but the dreams and poetic aspirations of the wild, untutored races who found themselves beneath his yoke. Islam was before all an ideal, a real and material tradition, giving scope to the manifold qualities of courage, devotion, aspiration, and endeavour. ”

“ Legend and myth crowd in upon actual life as imperfect vehicles for the compelling demand made by that new idea for expression. Moreover, personality, that subtle essence, exercises a kind of centripetal force, attracting not only the devotion but the imaginations of those who come within its influence.
Mahomet, together with all the men of action in history, possessed an energy of will so vast as to bring forth the creative faculties of his adherents, and the legends that cluster round him have a special significance as the measure of his personality and influence. ”

“ It was necessary during the first terrible years of uncertainty in Islam, in order to produce among Mahomet's followers a recklessness in battle, and in the varying fortunes of their life at Medina, born of the knowledge that their fate was irrevocably decided. They fought for the true God against the idolaters; this true God held their destinies in his hand; nothing could be altered. The result was that the Muslim fought with superhuman daring, and faced overwhelming forces undaunted. But the time came when Islam had no longer any need to fight, and the doctrine of fatalism still lived. ”

“ He lived outside himself, and his actions are the standard of his accomplishments. He found Arabia the prey of warring tribes, without leader, without laws, without religion, save an idolatry obstinate but creatively dead, and he took the existing elements, wrought into them his own convictions, quickened them with the fire of his zeal, and created an embryo with effective laws, fitting social and religious institutions, but greater than all these, with the enthusiasm for an idea that led his followers to prayer and conquest. ”

“ His entry into Coba savoured of a triumphal procession; the people thronged around his camel shouting, "The Prophet; he is come!" mingling their cries with homage and wondering awe, that the divine servant of whom they had heard so much should appear to them in so human a guise, a man among them, verily one of themselves. Mahomet's camel stopped at the house of Omm Kolthum, and there he elected to abide during his stay in Coba, for he possessed throughout his life a reverence for the instinct in animals that characterises the Eastern races of all time. ”

“ The families of Abu Talib's quarter of Mecca tranquilly forsook their birthplace in orderly groups, taking with them their household treasures, until the neighbourhood showed tenantless houses falling into the swift decay accompanying neglect in such a climate, barricaded doors and gaping windows, filled only with an immense feeling of desolation and the blankness which overtakes a city when its humanity has deputed to another abiding place. ”

“ From this time dates the creation of one of the foremost principles in the creed of the Prophet. If a Believer is in danger of torture, he may dissemble his faith to save himself from infamy and death. Though in striking contrast to the Christian tenets, this exhortation was neither cowardly nor imprudent. In his eyes reckless courting of death would not avail the propagation of Islam, and though a man might die to some good service on the battlefield, smiting his enemies, no wise end could be served when his death would merely gratify the lust of his murderers. ”

“ Ali, Abu Bekr, Hamza, Omar, Zeid, every one of his followers, felt the force of his affection continually upon them, and were bound to him by ties that neither misfortune nor any unworthy act of his could break. And their devotion was called upon to suffer many tests. Mahomet was self-willed and ruthless, subordinating the means to the end without any misgivings. In his remorseless dealings with the Jews, in his calm repudiation of obligations with the heathen as soon as he felt himself strong enough, he shows affinities to the most conscienceless statesman that ever graced European diplomacy. ”

“ Ayesha has revealed for us the most intimate details of Mahomet's life, and it is due to her that later traditions are enabled to represent him as a man among men. He appears to us fierce and subtle, by turns impetuous and calculating, a man who never missed an opportunity, and gauged exactly the efforts needed to compass any intention. To him "every fortress had its key, and every man his price." He was as keen a politician us he was a religious reformer, but before all he paid homage to the sword, prime artificer in his career of conquest. ”

“ Truly the Prophet's magnetism had won him many an adherent and secured him great triumphs in warfare, but never had his power shone with such lustre as at the time of his Fulfilled Pilgrimage. The city was left weaponless before his soldiery, and the dwellers within its walls were content to trust to the power of a written agreement, which in the hands of an unscrupulous man would be as effective as a reed against a whirlwind. Mahomet entered the city, and for three days pitched his tent of leather beneath the shadow of the Kaaba. ”

“ The city therefore offered a peculiar opening for the teaching of Islam within it. Its religious life indeed was varied and chaotic. Jews, Arabian idolaters, immigrants from Christian Syria, torn by schisms, thronged its public places, and this confusion of faiths sharpened the religious and debating instincts of its people. The ground was thus broken up for the reception of the new creed of one God and of his messenger, who had already divided Mecca into believers and heretics, and who was spoken of in the city with that awe that attaches itself to distant marvels. ”

“ Abbas had given the lead, for his prescience had divined the uselessness of resistance, and he foresaw greater glory as the upholder of Islam, the triumphing cause, than as the vain opposer of what he firmly believed to be an all-conquering power. Abu Sofian took somewhat longer to convince, and never really gave up his dream of resistance until he met Abbas on the fateful night and was shown the vastness of the Medinan army, their good organisation and their boundless enthusiasm. ”

“ The Medinan Mosque, built with fervent hearts and anxious prayers by the Muslim and their leader, contains the embryo of all the later masterpieces of Arabian architecture—that art unique and splendid, which developed with the Islamic spirit until it culminated in the glorious temple at Delhi, whose exponents have given to the world the palaces of southern Spain, the mysterious, remote beauty of ancient Granada. ”

“ He was himself by no means impervious to the value of tradition, and never conceived his faith as having no historical basis in the religious legends of his birthplace. That the Muslim belief possesses institutions such as the reverence for the Kaaba, the rite of Pilgrimage, the acceptance of Mecca as its sacred city, is due to its founder's love of his native place, and the ceremonial of which his own creed was really the inseparable outcome.
Besides his recognition of the need of ritual, he was fully aware of the repugnance of most men to the wholly new. ”

“ Indeed, a haunting terror broods over all those souls who know the desert, and this fear translated into action becomes fierce and terrible deeds, and into the world of the spirit, angry dogmatic commands. It is the result of the knowledge that to those who stray from the well-known desert track comes death; equally certain is the destruction of the soul for those who transgress against the law of the Ruler of the earth. ”

“ Thus the Prophet of Islam, religious and political leader, director of armies, lover of women, austere, devout, passionate, cunning, lay as he would have wished in the simplicity of that communal life, in the midst of his followers, near the sacred temple of his own devising. He had lived close to his disciples, had appeared to them a man among men, indued only with the divine authority of his religious enthusiasm ”

“ In the sphere of ideas, indeed, Mahomet gave his people nothing original, for his power did not lie in intellect, but in action. His mind had not passed the stage that has just exchanged many fetishes for one spiritual God, still to be propitiated, not alone by sacrifices, but by prayers, ceremonies, and praise. In the world of action lay the strength of Islam and the genius of its founder ”

“ Mankind can alter no tiniest detail of his destined lot. The idea corresponds with Mahomet's vision of God—an awful, incomprehensible deity, who dwells perpetually in the terrors of earth, not in its gentleness and compassion. The doctrine of fatalism proved Islam's greatest asset during its first hard years of struggle, for it gave to its battlefields the glory of God's surveillance: "Death is a favour to a Muslim." But with prosperity and conquest came inaction; then fatalism, out of the weakening of endurance, created the pessimism of Islam's later years. ”

“ The conquest of Mecca marks a new period in the history of Islam, a period which places it perpetually among the ruling factors of the East, and removes it for ever from the condition of a diffident minor state struggling with equally powerful neighbours. Islam is now the master power in Arabia, mightier than the Kureisch, than the Bedouin tribes or any idolaters, soon to fare beyond the confines of its peninsula to impose its rigid code and resistless enthusiasm upon the peoples dwelling both to the east and west of its narrow cradle. ”