Summary

Gordon, Thomas Cato's Letter No. 56 — A Vindication of Brutus…

I call upon the great pretenders to philosophy and refined morals, to assign one fair reason, why a Roman, why Brutus and Cassius, should prefer a miserable life to an honourable death; should bear vassalage, chains, and tortures of body or mind, when all those evils were to be avoided by doing only that, which, by the course of nature, every man must soon do. It is better not to be, than to be unhappy
Source: Wikisource

Gordon, Thomas Cato's Letter No. 56 — A Vindication of Brutus…

Caesar's laws were none, and worse than none; but the whole life and actions of Brutus were agreeable to the constitution of his country.
Suppose Brutus, having killed Caesar, had succeeded him: He could not have been a greater usurper than Caesar was. And yet would he, in that case, have been less sacred and inviolable than Caesar? I hope the oppressing of mankind is not a less crime than the killing of their oppressor.
Source: Wikisource

Gordon, Thomas Cato's Letter No. 56 — A Vindication of Brutus…

But notwithstanding this, his actions have with many acquired great glory to his name: Whereas true glory is due only to those who benefit, not to those who destroy, mankind."
All this is honestly and justly said; but I cannot reconcile it to what he has said before, about the death of that destroyer. Sure, upon his own principles, never was true glory more due to any mortal man, than to Brutus! His life and studies were laid out in doing good to mankind; whereas Caesar was indeed the greatest pest and plague that mankind had.
Source: Wikisource

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