H.P. Lovecraft and Hazel Heald

Summary

H.P. Lovecraft and Hazel Heald Out of the Aeons (1933)

There were always those who believed that sacrifices must be made to Ghatanothoa, lest it crawl out of its hidden abysses and waddle horribly through the world of men as it had once waddled through the primal world of the Yuggoth-spawn.
People said that if no victims were offered, Ghatanothoa would ooze up to the light of day and lumber down the basalt cliffs of Yaddith-Gho bringing doom to all it might encounter. For no living thing could behold Ghatanothoa, or even a perfect graven image of Ghatanothoa, however small, without suffering a change more horrible than death itself.
Source: Wikisource

H.P. Lovecraft and Hazel Heald Out of the Aeons (1933)

Though none knew to what bottomless deep the sacred peak and Cyclopean fortress of dreaded Ghatanothoa had sunk, there were still those who mumbled its name and offered to it nameless sacrifices lest it bubble up through leagues of ocean and shamble among men spreading horror and petrifaction.
Around the scattered priests grew the rudiments of a dark and secret cult—secret because the people of the new lands had other gods and devils, and thought only evil of elder and alien ones—and within that cult many hideous things were done, and many strange objects cherished.
Source: Wikisource

H.P. Lovecraft and Hazel Heald Out of the Aeons (1933)

It also struck people as queer that the mummy was never restored to its case. In these days of expert taxidermy the excuse that its disintegrating condition made exhibition impracticable seemed a peculiarly lame one.
As curator of the museum I am in a position to reveal all the suppressed facts, but this I shall not do during my lifetime. There are things about the world and universe which it is better for the majority not to know, and I have not departed from the opinion in which all of us—museum staff, physicians, reporters, and police—concurred at the period of the horror itself.
Source: Wikisource

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