Summary

Henry Francis Pelham 1911 Encyclopædia Britannica, Volume 16… (1911)

Livy was deeply penetrated with a sense of the greatness of Rome. From first to last its majesty and high destiny are present to his mind. Aeneas is led to Italy by the Fates that he may be the founder of Rome. Romulus after his ascension declares it to be the will of heaven that Rome should be mistress of the world; and Hannibal marches into Italy, that he may “set free the world” from Roman rule. But, if this ever-present consciousness often gives dignity and elevation to his narrative, it is also responsible for some of its defects.
Source: Wikisource

Henry Francis Pelham 1911 Encyclopædia Britannica, Volume 16… (1911)

In his portraits of the typical Romans of the old style, such as Q. Fabius Maximus, in his descriptions of the unshaken firmness and calm courage shown by the fathers of the state in the hour of trial, Livy is at his best; and he is so largely in virtue of his genuine appreciation of character as a powerful force in the affairs of men.
This enthusiasm for Rome and for Roman virtues is, moreover, saved from degenerating into gross partiality by the genuine candour of Livy’s mind and by his wide sympathies with every thing great and good.
Source: Wikisource

Henry Francis Pelham 1911 Encyclopædia Britannica, Volume 16… (1911)

Their primitive beauty is not marred by any attempt to force them into an historical mould, or disguised beneath an accumulation of the insipid inventions of later times. At the same time they are not treated as mere tales for children, for Livy never forgets the dignity that belongs to them as the prelude to the great epic of Rome, and as consecrated by the faith of generations. Perhaps an even stronger proof of the skill which enabled Livy to avoid dangers which were fatal to weaker men is to be found in his speeches.
Source: Wikisource

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