Summary

Henry Thomas Purchas A History of the English Church in New Zealand

Seldom, surely, has it been granted to anyone to see such a rich result of his labours before his death. The New Zealand mission, be it remembered, was only one of the fields of his activity: the Tahitian mission of the London Missionary Society was almost equally indebted to his care and generosity; while his own proper work among the convicts of New South Wales was enough to try the most ardent faith. Yet, in every field, he lived to see enormous difficulties overcome, and a plentiful harvest gathered in. Next to his heroic faith must be placed his almost boundless liberality.
Source: Gutenberg

Henry Thomas Purchas A History of the English Church in New Zealand

There is not the deep feeling of devotion, nor is there the old sense of the overwhelming importance of divine things. Fewer of the labouring men are present than were seen in the old woolshed services.
Years pass by, and a village springs up amidst the farms. Small church-buildings rise almost side by side. The attendants of the schoolroom no longer worship together. It is the Cypress or Macrocarpa period, when trim hedges divide the gardens—and often the people—from one another. But the little church, with its cross and other sacred emblems, grows dear to some.
Source: Gutenberg

Henry Thomas Purchas A History of the English Church in New Zealand

These taunts made a deep impression upon the mind of Hone Heke, a clever man who had learned in the mission school at Paihia and in Henry Williams' own household to read and understand something of what was passing in the world. The American whalers had instilled into him an ardent admiration for George Washington, while [131] the British Government had just become discredited in the eyes of all good men through the "Opium War" in China. To shake off its yoke became to Heke the part of true patriotism, and to fell the flagstaff was to strike at the symbol of Babylonish idolatry.
Source: Gutenberg

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