Summary

Hippolytus Ante-Nicene Fathers Vol. V, Hippolytus… (1885)

For the Samothracians expressly hand down, in the mysteries that are celebrated among them, that (same) Adam as the primal man. And habitually there stand in the temple of the Samothracians two images of naked men, having both hands stretched aloft towards heaven, and their pudenda erecta, as with the statue of Mercury on Mount Cyllene. And the aforesaid images are figures of the primal man, and of that spiritual one that is born again, in every respect of the same substance with that man.
Source: Wikisource

Hippolytus Ante-Nicene Fathers Vol. V, Hippolytus… (1885)

In this manner, he says, the Phrygians call this one “Aipolis,” inasmuch as he everywhere ceaselessly turns all things, and changes them into their own peculiar (functions) . And the Phrygians style him, he says, “very fruitful” likewise, “because,” says he, “more numerous are the children of the desolate one, than those of her which hath an husband;” [45] that is, things by being born again become immortal and abide for ever in great numbers, even though the things that are produced may be few
Source: Wikisource

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