Summary

Hippolytus Ante-Nicene Fathers Vol. V — Introductory Notice (1885)

Lawrence at Rome, on the Tiburtine Road, there was found an ancient statue, in marble, of a figure seated in a chair, and wearing over the Roman tunic the pallium of Tertullian’s eulogy. It was in 1851, just three hundred years after its discovery, and in the year of the publication of the newly discovered Philosophumena at Oxford, that I saw it in the Vatican. As a specimen of early Christian art it is a most interesting work, and possesses a higher merit than almost any similar production of a period subsequent to that of the Antonines.
Source: Wikisource

Hippolytus Ante-Nicene Fathers Vol. V — Introductory Notice (1885)

Thus the mode of Hippolytus’ death is stated by Prudentius to have been identical with that of Hippolytus the son of Theseus, who was torn limb from limb by being tied to wild horses. St. Hippolytus, however, is known on historical testimony to have been thrown into a canal and drowned; but whether the scene of his martyrdom was Sardinia, to which he was undoubtedly banished along with the Roman bishop Pontianus, or Rome, or Portus, has not as yet been definitively proved.
Source: Wikisource

Hippolytus Ante-Nicene Fathers Vol. V — Introductory Notice (1885)

We can scarcely over-estimate the value of The Refutation, on account of the propinquity of its author to the apostolic age. Hippolytus was a disciple of St. Irenæus, St. Irenæus of St. Polycarp, St. Polycarp of St. John. Indeed, one fact of grave importance connected with the writings of St. John, is elicited from Hippolytus’ Refutation. The passage given out of Basilides’ work, containing a quotation by the heretic from St. John i. 9, settles the period of the composition of the fourth Gospel, as of greater antiquity by at least thirty years than is allowed to it by the Tübingen school.
Source: Wikisource

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