Summary

1911 Encyclopædia Britannica, Volume 15… (1911)

He was a scholar, with a scholar’s tastes and cravings for knowledge, easily excited, bent on scholarly discoveries. From Strido he went to Aquileia, where he formed some friendships among the monks of the large monastery, notably with Rufinus, with whom he was destined to quarrel bitterly over the question of Origen’s orthodoxy and worth as a commentator; for Jerome was a man who always sacrificed a friend to an opinion, and when he changed sides in a controversy expected his acquaintances to follow him.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 15… (1911)

Jerome “is one of the few Fathers to whom the title of Saint appears to have been given in recognition of services rendered to the Church rather than for eminent sanctity. He is the great Christian scholar of his age, rather than the profound theologian or the wise guide of souls.” His great work was the Vulgate, but his achievements in other fields would have sufficed to distinguish him. His commentaries are valuable because of his knowledge of Greek and Hebrew, his varied interests, and his comparative freedom from allegory.
Source: Wikisource

1911 Encyclopædia Britannica, Volume 15… (1911)

Notwithstanding the labour involved in translating the Scriptures, Jerome found time to do a great deal of literary work, and also to indulge in violent controversy. Earlier in life he had a great admiration for Origen, and translated many of his works, and this lasted after he had settled at Bethlehem, for in 389 he translated Origen’s homilies on Luke; but he came to change his opinion and wrote violently against two admirers of the great Alexandrian scholar, John, bishop of Jerusalem, and his own former friend Rufinus.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature