Summary

Portrait of Ignatius of Antioch Ignatius of Antioch Ante-Nicene Fathers Vol. I — Epistle to the Philippians (1885)

He is both God and man, then why dost thou call it unlawful to style Him “the Lord of glory,” [31] who is by nature unchangeable? Why dost thou say that it is unlawful to declare of the Lawgiver who possesses a human soul, “The Word was made flesh,” [32] and was a perfect man, and not merely one dwelling in a man? But how came this magician into existence, who of old formed all nature that can be apprehended either by the senses or intellect, according to the will of the Father; and, when He became incarnate, healed every kind of disease and infirmity? [33]
Source: Wikisource

Portrait of Ignatius of Antioch Ignatius of Antioch Ante-Nicene Fathers Vol. I — Epistle to the Philippians (1885)

For the cross of Christ was the beginning of his condemnation, the beginning of his death, the beginning of his destruction. Wherefore, also, he works in some that they should deny the cross, be ashamed of the passion, call the death an appearance, mutilate and explain away the birth of the Virgin, and calumniate the [human] nature [27] itself as being abominable. He fights along with the Jews to a denial of the cross, and with the Gentiles to the calumniating of Mary, [28] who are heretical in holding that Christ possessed a mere phantasmal body.
Source: Wikisource

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