Summary

J. Church The Glory of Grace Effected by Weak Means

He is the Almighty, himself has declared it; the true God and eternal life, possessing every divine and glorious perfection, the maker of heaven and earth, the centre, the foundation, the glory, the beauty, and ornament of creation; and the whole is sustained by him—he is omnipotent, omniscient, omnipresent, eternal, unchangeable—the adorable I am, that I am!—and as God in covenant, as well as absolute deity, he is called our God, your God, their God, my Lord, and my God, the most mighty, the great God, the living God
Source: Gutenberg

J. Church The Glory of Grace Effected by Weak Means

Where there is prayer for our own souls, there is an earnest desire for the increase of the Redeemer’s kingdom, and a hearty welcoming his visits: Blessed is he that cometh in the name of the Lord. This is the soul’s echo to the pleasing tidings: Behold the king cometh unto thee. May not this group of children, singing the praises of the adorable Messiah, though perhaps unconscious of the meaning, be a beautiful figure of that vast body of children who are saved by his grace, and shout his fame, his love, and his victories, in the temple of heaven for ever.
Source: Gutenberg

J. Church The Glory of Grace Effected by Weak Means

Psalm viii, 2.
When David had his mind most divinely elevated and filled with holy thoughts of the person, work, and glory of the dear Redeemer, he burst forth in holy admiration, joy, and praise, in this adoring language: I will extol thee, my God, O king! I will bless thy name for ever and ever! One generation shall praise thy works unto another, and shall declare thy mighty acts: and surely the most wonderful and astonishing act, is the everlasting salvation of lost, ruined, guilty man. This is a greater act than the formation of worlds, either heaven or earth.
Source: Gutenberg

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