J. J. Cosgrove

Summary

J. J. Cosgrove History of Sanitation

When those pilgrims who have not died on the road arrive at their journey's end, emaciated, with feet bound up in rags and plastered with mud and dirt, they rush into the sacred tanks or the sea and emerge to dress in clean garments. Disease and death make havoc with them during their stay; corpses are buried in holes scooped in the sand, and the hillocks are covered with bones and skulls washed from their shallow graves by the tropical rains. The temple kitchen has the monopoly of cooking for the multitude, and provides food which if fresh is not unwholesome.
Source: Gutenberg

J. J. Cosgrove History of Sanitation

A center of civilization springs up, flourishes for a time then decays; and from the ashes of the perished civilization, phœnix-like, there springs a larger, grander, more enduring civilization. Nowhere in the cycle of progress is this more noticeable than in the history of sanitation. Centers of civilization, like Jerusalem, Athens, Rome and Carthage, arose to pre-eminence in sanitary matters, built sewers, constructed aqueducts and provided for the inhabitants magnificent baths the equal of which the world has never since seen. After the splendors of Carthage and Rome, darkness succeeded
Source: Gutenberg

J. J. Cosgrove History of Sanitation

When the public baths were first instituted they were only for the lower orders, who alone bathed in public, the people of wealth, as well as those who formed the Equestrian and Senatorian orders, using private baths in their own houses. But this monopoly was not long enjoyed, for as early even as the time of Julius Cæsar, we find no less a personage than the mother of Augustus making use of the public establishments, which were probably at that time separated from the men's, and, in process of time, even the emperors themselves bathed in public with the meanest of the people.
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature