John Malcolm Mitchell

Summary

John Malcolm Mitchell 1911 Encyclopædia Britannica, Volume 6… (1911)

Further, the tribe names were taken from legendary heroes (Cecropis, Pandionis, Aegeis recalled the storied kings of Attica) , and, therefore, contributed to the idea of a national unity; even Ajax, the eponym of the tribe Aeantis, though not Attic, was famous as an ally (Herod, v. 66) and ranked as a national hero. Each tribe had its shrine and its particular hero-cult, which, however, was free from local association and the dominance of particular families. This national idea Cleisthenes further emphasized by setting up in the market-place at Athens a statue of each tribal hero.
Source: Wikisource

John Malcolm Mitchell 1911 Encyclopædia Britannica, Volume 6… (1911)

Cleisthenes aimed at being the leader of a self-governing people; in other words he aimed at making the democracy actual. He realized that the dead-weight which held the democracy down was the influence on politics of the local religious unit. Therefore his prime object Analysis of his reforms.was to dissociate the clans and the phratries from politics, and to give the democracy a totally new electoral basis in which old associations and vested interests would be split up and become ineffective.
Source: Wikisource

John Malcolm Mitchell 1911 Encyclopædia Britannica, Volume 6… (1911)

A further change which followed from the new tribal system was the reconstitution of the army; this, however, probably took place about 501 B.C., and cannot be attributed directly to Cleisthenes. It has been said that the deme became the local political unit, replacing the naucrary (q.v.) . But the naucraries still supplied the fleet, and were increased in number from forty-eight to fifty; if each naucrary still supplied a ship and two mounted soldiers as before, it is interesting to learn that, only seventy years before the Peloponnesian War, Athens had but fifty ships and a hundred horse.
Source: Wikisource

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