Summary

Joseph Butler Whole Works of Joseph Butler — Sermon 4 (1850)

It is indeed a very unhappy way these people are in : they in a manner cut themselves out from all advantage of conversation, except that of being entertained with their own talk; their business in coming into company not being at all to be informed, to hear, to learn, but to display themselves, or rather to exert their faculty and talk without any design at all. And if we consider conversation as an entertainment, as somewhat to unbend the mind, as a diversion from the cares, the business, and the sorrows of life; it is of the very nature of it, that the discourse be mutual.
Source: Wikisource

Joseph Butler Whole Works of Joseph Butler — Sermon 4 (1850)

But if a man, from deep malice and desire of revenge, should meditate a falsehood, with a settled desire to ruin his neighbour's reputation, and should, with great coolness and deliberation, spread it, nobody would choose to say of such an one, that he had no government of his tongue. A man may use the faculty of speech as an instrument of false witness, who yet has so entire a command over that faculty, as never to speak but from forethought and cool design.
Source: Wikisource

Joseph Butler Whole Works of Joseph Butler — Sermon 4 (1850)

Their conversation is merely an exercise of the tongue; no other human faculty has any share in it. It is strange these persons can help reflecting, that unless they have in truth a superior capacity, and are in an extraordinary manner furnished for conversation; if they are entertaining, it is at their own expense. Is it possible, that it should never come into people's thoughts to suspect, whether or no it be to their advantage to show so very much of themselves?
Source: Wikisource

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