Summary

Joseph Butler Whole Works of Joseph Butler — Sermon 7 (1850)

Not daring, in his religious character, as a prophet, to assist the king of Moab, he considers whether there might not be found some other means of assisting him against that very people, whom he himself, by the fear of God, was restrained from cursing in words. One would not think it possible that the weakness, even of religious self-deceit, in its utmost excess, could have so poor a distinction, so fond an evasion, to serve itself of. But so it was: and he could think of no other method than to betray the children of Israel to provoke His wrath, who was their only strength and defence.
Source: Wikisource

Joseph Butler Whole Works of Joseph Butler — Sermon 7 (1850)

And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel. How shall I curse, whom God hath not cursed? Or how shall I defy, whom the Lord hath not defied? For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
Source: Wikisource

Joseph Butler Whole Works of Joseph Butler — Sermon 7 (1850)

Balaam answers him, "He hath showed thee, O man, what is good: and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" Here is a good man expressly characterised, as distinct from a dishonest and a superstitious man. No words can more strongly exclude dishonesty and falseness of heart, than doing justice and loving mercy; and both these, as well as walking humbly with God, are put in opposition to those ceremonial methods of recommendation, which Balak hoped might have served the turn.
Source: Wikisource

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