Joseph Marie Noel Valois

Summary

Joseph Marie Noel Valois 1911 Encyclopædia Britannica, Volume 17… (1911)

Such is this famous work, full of obscurities, redundancies and contradictions, in which the thread of the argument is sometimes lost in a labyrinth of reasonings and citations, both sacred and profane, but which nevertheless expresses, both in religion and politics, such audacious and novel ideas that it has been possible to trace in it, as it were, a rough sketch of the doctrines developed during the periods of the Reformation and of the French Revolution.
Source: Wikisource

Joseph Marie Noel Valois 1911 Encyclopædia Britannica, Volume 17… (1911)

The real cause of the trouble which prevails among men is the papacy, a “fictitious” power, the development of which is the result of a series of usurpations. Marsilius denies, not only to the pope, but to the bishops and clergy, any coercive jurisdiction or any right to pronounce on their own authority excommunications and interdicts, or in any way to impose the observation of the divine law.
Source: Wikisource

Joseph Marie Noel Valois 1911 Encyclopædia Britannica, Volume 17… (1911)

The supreme authority in the church is to be the council, but a council summoned by the emperor. The pope, no longer possessing any more power than other bishops (though Marsilius recognizes that the supremacy of the Church of Rome goes back to the earliest times of Christianity) , is to content himself with a pre-eminence mainly of an honorary kind, without claiming to interpret the Holy Scriptures, define dogmas or distribute benefices
Source: Wikisource

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