Summary

L. Tyerman The life and times of the Rev. Samuel Wesley (1866)

John Wesley was at the Charter-House School, London, and therefore was not an eye and an ear witness of the disturbances in his father’s parsonage; but, of course, he heard of them, and that they produced the same effect in him which they produced in his sister Emilia, is a fact which no one can reasonably call in question. If there be one feature more striking than another in John Wesley’s religious character, it is his deep-rooted, intense, animated, powerful, impelling conviction of the dread realities of an unseen world.
Source: Gutenberg

L. Tyerman The life and times of the Rev. Samuel Wesley (1866)

In Mr Wesley’s article on “Dialling,” there is the following beautiful sentence: “Time is the greatest treasure in this world that a mortal can be intrusted with. We are not only probationers for eternity by the help of time, but even the little interests of this world are managed by the means of it. To divide time by dials, clocks, and watches, is a faint imitation of God Almighty, who has divided the year into spring, summer, autumn, and winter, and even our life into days and nights.”
Source: Gutenberg

L. Tyerman The life and times of the Rev. Samuel Wesley (1866)

If one severe law were made and executed, that all found at a conventicle should be transported, and their preacher be hanged, they would soon all come to church, and an age would make all parties one again. Why should an enthusiast be less a criminal than a Jesuit? Why should the Papist, with his seven sacraments, be worse than a Quaker, with no sacrament at all? Why should religious houses be more intolerable than meeting—houses? What with Popery on the one hand, and schismatics on the other, the Church of England had been crucified between two thieves.
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature