Summary

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VI, On the Workmanship of God… (1885)

Can any fail to admire that that living and heavenly faculty which is called the mind or the soul, is of such volubility [2] that it does not rest even then when it is asleep; of such rapidity, that it surveys the whole heaven at one moment of time; and, if it wills, flies over seas, traverses lands and cities,—in short, places in its own sight all things which it pleases, however far and widely they are removed?
Source: Wikisource

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VI, On the Workmanship of God… (1885)

But he, if he had possessed any mind, would never have transferred harmony from the lyre to man. For the lyre cannot of its own accord send forth a sound, so that there can be in this any comparison and resemblance to a living person; but the soul both reflects and is moved of its own accord. But if there were in us anything resembling harmony, it would be moved by a blow from without, as the strings of the lyre are by the hands
Source: Wikisource

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VI, On the Workmanship of God… (1885)

And does any one wonder if the divine mind of God, being extended [3] through all parts of the universe, runs to and fro, and rules all things, governs all things, being everywhere present, everywhere diffused; when the strength and power of the human mind, though enclosed within a mortal body, is so great, that it can in no way be restrained even by the barriers of this heavy and slothful body, to which it is bound, from bestowing upon itself, in its impatience of rest, the power of wandering without restraint?
Source: Wikisource

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