Summary

Portrait of Seneca Seneca Moral letters to Lucilius — Letter 118…

Now attend to my own statement: that which is good is according to nature, but that which is according to nature does not also become immediately good; for many things harmonize with nature, but are so petty that it is not suitable to call them good. For they are unimportant and deserve to be despised. But there is no such thing as a very small and despicable good, for, as long as it is scanty, it is not good, and when it begins to be good, it ceases to be scanty. How, then, can the Good be recognized? Only if it is completely according to nature.
Source: Wikisource

Portrait of Seneca Seneca Moral letters to Lucilius — Letter 118…

Now all men suffer from ignorance of the truth; deceived by common report, they make for these ends as if they were good, and then, after having won their wish, and suffered much, they find them evil, or empty, or less important than they had expected.
Source: Wikisource

Portrait of Seneca Seneca Moral letters to Lucilius — Letter 118…

How can you call it enjoyable, when the tribes are called together and the candidates are making offerings in their favourite temples – some of them promising money gifts and others doing business by means of an agent, or wearing down their hands with the kisses of those to whom they will refuse the least finger-touch after being elected – when all are excitedly awaiting the announcement of the herald, do you call it enjoyable, I say, to stand idle and look on at this Vanity Fair without either buying or selling?
Source: Wikisource

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