Summary

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

On the contrary, he saw that the wicked were happy; that they were exalted with influence, and loaded with honours; he saw that innocence was unprotected, that crimes were committed with impunity: he saw that death raged without any regard to character, without any arrangement or discrimination of age; but that some arrived at old age, while others were carried off in their infancy; that some died when they were now robust and vigorous, that others were cut off by an untimely death in the first flower of youth; that in wars the better men were especially overcome and slain.
Source: Wikisource

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

The man who devotes himself to the pursuit of influence and distinction is enjoined to pay court to kings; he who cannot endure annoyance is enjoined to shun the abode of kings. Thus the crafty man collects an assembly from various and differing characters; and while he lays himself out to please all, he is more at variance with himself than they all are with one another. But we must explain from what source the whole of this system is derived, and what origin it has.
Epicurus saw that the good are always subject to adversities, poverty, labours, exile, loss of dear friends.
Source: Wikisource

Portrait of Lactantius Lactantius Ante-Nicene Fathers Vol. VII, The Divine Institutes… (1885)

For there is a time in which we ourselves even yet [8] exist, and death does not yet exist; and that very time appears to be miserable, because death is beginning to exist, and we are ceasing to exist.
Nor is it said without reason that death is not miserable. The approach of death is miserable; that is, to waste away by disease, to endure the thrust, to receive the weapon in the body, to be burnt with fire, to be torn by the teeth of beasts. These are the things which are feared, not because they bring death, but because they bring great pain. But rather make out that pain is not an evil.
Source: Wikisource

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