Summary

Portrait of Origen Origen Ante-Nicene Fathers Vol. IV, Origen… (1885)

And many nations shall come, and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; and they will teach us His way, and we will walk in His paths: for a law shall go forth from Zion, and a word of the Lord from Jerusalem. And He shall judge among many people, and rebuke strong nations; and they shall beat their swords into ploughshares, and their spears into pruning-hooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
Source: Wikisource

Portrait of Origen Origen Ante-Nicene Fathers Vol. IV, Origen… (1885)

And Paul, in the first Epistle to the Thessalonians, testifies this concerning the Jews: “For ye, brethren, became followers of the Churches of God which in Judea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews; who both killed the Lord Jesus and their own prophets, and have persecuted us; and they please not God, and are contrary to all men.”
Source: Wikisource

Portrait of Origen Origen Ante-Nicene Fathers Vol. IV, Origen… (1885)

According to the Jews, then, “is” is “man,” and “essa,” “woman,” because she was taken out of her husband (is) . It need not then surprise us if some interpreters of the HebrewSusanna,” which had been concealed among them at a very remote date, and had been preserved only by the more learned and honest, should have either given the Hebrew word for word, or hit upon some analogy to the Hebrew forms, that the Greeks might be able to follow them.
Source: Wikisource

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