Paul Daniel Alphandéry

Summary

Paul Daniel Alphandéry 1911 Encyclopædia Britannica, Volume 1… (1911)

ALBIGENSES, the usual designation of the heretics—and more especially the Catharist heretics—of the south of France in the 12th and 13th centuries. This name appears to have been given to them at the end of the 12th century, and was used in 1181 by the chronicler Geoffroy de Vigeois. The designation is hardly exact, for the heretical centre was at Toulouse and in the neighbouring districts rather than at Albi (the ancient Albiga) . The heresy, which had penetrated into these regions probably by trade routes, came originally from eastern Europe.
Source: Wikisource

Paul Daniel Alphandéry 1911 Encyclopædia Britannica, Volume 1… (1911)

The independence of the princes of the south was at an end, but, so far as the heresy was concerned, Albigensianism was not extinguished, in spite of the wholesale massacres of heretics during the war. Raymond VII. of Toulouse and the count of Foix gave asylum to the “faidits” (proscribed) , and the people were averse from handing over the bons hommes. The Inquisition, however, operating unremittingly in the south at Toulouse, Albi, Carcassonne and other towns during the whole of the 13th century and a great part of the 14th, succeeded in crushing the heresy.
Source: Wikisource

Paul Daniel Alphandéry 1911 Encyclopædia Britannica, Volume 1… (1911)

It is exceedingly difficult, however, to form any very precise idea of the Albigensian doctrines, as our knowledge of them is derived from their opponents, and the very rare texts emanating from the Albigenses which have come down to us (e.g. the Rituel cathare de Lyon and the Nouveau Testament en provençal) contain very inadequate information concerning their metaphysical principles and moral practice.
Source: Wikisource

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