Summary

Richard Garnett 1911 Encyclopædia Britannica, Volume 16… (1911)

Lucian has shown us the philosopher he wished to copy, Leopardi has truly depicted the philosopher he was. Nothing can be more striking or more tragical than the picture of the man superior to his fellows in every quality of head and heart, and yet condemned to sterility and impotence because he has, as he imagines, gone a step too far on the road to truth, and illusions exist for him no more.
Source: Wikisource

Richard Garnett 1911 Encyclopædia Britannica, Volume 16… (1911)

Leopardi’s invention is equal to Lucian’s and his only drawback in comparison with his exemplar is that, while the latter’s campaign against pretence and imposture commands hearty sympathy, Leopardi’s philosophical creed is a repulsive hedonism in the disguise of austere stoicism. The chief interlocutors in his dialogues all profess the same unmitigated pessimism, claim emancipation from every illusion that renders life tolerable to the vulgar, and assert or imply a vast moral and intellectual superiority over unenlightened mankind.
Source: Wikisource

Richard Garnett 1911 Encyclopædia Britannica, Volume 16… (1911)

A page of Sartor Resartus scatters Leopardi’s sophistry to the winds, and leaves nothing of his dialogues but the consummate literary skill that would render the least fragment precious. As works of art they are a possession for ever, as contributions to moral philosophy they are worthless, and apart from their literary qualities can only escape condemnation if regarded as lyrical expressions of emotion, the wail extorted from a diseased mind by a diseased body. Filippo Ottonieri is a portrait of an imaginary philosopher, imitated from the biography of a real sage in Lucian’s Demonax.
Source: Wikisource

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