Summary

Ssŭ-ma Ch‘ien Gems of Chinese Literature — A Century Before Christ (1922)

The empire was then at peace. But for such catastrophes as flood and drought, the people had been in the enjoyment of plenty. The public granaries were well stocked; the government treasuries were full. In the capital, strings of cash were piled in myriads, until the very strings rotted, and their tale could no longer be told. The grain in the Imperial storehouses grew mouldy year by year. It burst from the crammed granaries, and lay about until it became unfit for human food.
Source: Wikisource

Ssŭ-ma Ch‘ien Gems of Chinese Literature — A Century Before Christ (1922)

Husbands still went off to the wars. The old and the young were employed in transporting food. Production was almost at a standstill, and money became scarce. So much so, that even the Son of Heaven had not carriage horses of the same colour; the highest civil and military authorities rode in bullock-carts; and the people at large knew not where to lay their heads.
At this epoch, the coinage in use was so heavy and cumbersome that a new law was made, under which the people themselves cast money, the gold unit being equal to sixteen ounces.
Source: Wikisource

Ssŭ-ma Ch‘ien Gems of Chinese Literature — A Century Before Christ (1922)

Village elders ate of the best grain and also meat. Petty government clerkships and the like lapsed from father to son; the higher offices of State were adopted as surnames. For there had gone abroad a spirit of self-respect and of reverence for the law, while a sense of charity and of duty towards one's neighbour kept men aloof from disgrace and shame.
At length, under lax laws, the wealthy began to use their riches for evil purposes of pride and self-aggrandisement and oppression of the weak.
Source: Wikisource

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