Summary

C. S. Goldman The Empire and the century — Introduction (1905)

Surely, on no occasion is the question of its future more vital, is, in fact, the duty of reflection and examination more in keeping with national rejoicing, than on the centenary of the great naval battle which determined the future of the Empire and laid the foundations of modern Europe. To serious men Trafalgar should be considered in the light of a national sacrament. The lessons of the past are weighed, our vows for the future renewed. Rejoicing must be combined with national self-examination, and the conditions of our success in the past used as a guide to our conduct in the future.
Source: Wikisource

C. S. Goldman The Empire and the century — Introduction (1905)

Far from producing evil qualities, it has brought to light the noblest and highest virtue of the nation—that of self-sacrifice. Imperialism, as defined by its opponents, contains no ideal worth speaking of; in the eyes of its votaries it embodies the ideal which, according to Montesquieu, has made England great. Political liberty—that is, a circle of autonomous nations, united by the bonds of race, and owing a universal allegiance to one Crown and one law
Source: Wikisource

C. S. Goldman The Empire and the century — Introduction (1905)

Material well-being was regarded as an ideal to which the nation as a whole, and each man in it, might aspire—not only as something which was not wrong, but as something which opened up a wider range of virtue. On one side was the vice of asceticism, the life apart from the world; on the other, the vice of hedonism, the life in the world and only for the world. The true Puritanism steered the middle course, using the world as a gift of God wherein to work out the Divine purpose.
Source: Wikisource

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