“ Mochuda, for the third time, blessed the branch and it produced a quantity of fruit. The druid said:— "Follower of Christ, cause the fruit to ripen." Mochuda blessed the tree and the fruit, fully ripe, fell to the earth. The druid picked up an apple off the ground and examining it he saw it was quite sour, whereupon he objected:—"Such miracles as these are worthless since it leaves the fruit uneatable." Mochuda blessed the apples and they all became sweet as honey, and in punishment of his opposition the magician was deprived for a year of his eyesight. ”

“ Mochuda, with his following, next visited the cross already mentioned and here, turning to the king, he thus addressed him:—"Behold the heavens above you and the earth below." The king looked at them: then Mochuda continued:—"Heaven may you not possess and even from your earthly principality may you soon be driven and your brother whom you have reproached, because he would not lay hands on me, shall possess it instead of you, and in your lifetime. You shall be despised by all—so much so that in your brother's house they shall forget to supply you with food. ”

“ On yet another occasion in the springtime a poor man who dwelt some distance from the monastery of Rahen, came to Mochuda, and asked the loan of two oxen and a ploughman to do a day's ploughing for him. But Mochuda, as we have already said, had no cattle, for it was the monks themselves who dug and tilled the soil. Mochuda summoned one of his labourers named Aodhan whom he ordered to go into the nearest wood to bring back thence a pair of deer with him and go along with them to the poor man to do the spring work for him. ”

“ An angel came from heaven to Mochuda at the time and told him that the well should remain a source of health and virtues and of marvels, and it still, like every well originally blessed by Mochuda, possesses power of healing from every malady. ”

“ Sometime afterwards Mochuda with his master, Carthach, visited King Maoltuile, whom they found at a place called Feorainn, near Tralee, from which the lords and kings of Kerry take their name. Said Bishop Carthach:—"Here, Sire, is the youth you gave me to train; he is a good scholar and he has studied the holy writings with much success. I have ordained him a priest and (his) grace is manifest in many ways." "What recompense do you desire for your labour?" asked the king. ”

“ Clan, or tribe, rivalry was doubtless one of the things which made for the invention and multiplication of miracles. If the patron of the Decies is credited with a miracle, the tribesmen of Ossory must go one better and attribute to their tribal saint a marvel more striking still. The hagiographers of Decies retort for their patron by a claim of yet another miracle and so on. It is to be feared too that occasionally a less worthy motive than tribal honour prompted the imagination of our Irish hagiographers—the desire to exploit the saint and his honour for worldly gain. ”

“ On another occasion two British monks of Mochuda's monastery had a conversation in secret. Mochuda, they said, is very old though there is no immediate appearance of approaching death—and there is no doubt that his equal in virtue or good works will never be found—therefore if he were out of the way one of us might succeed him. Let us then kill him as there is no likelihood of his natural death within a reasonable time. ”

“ The "Lives" of the Irish Saints contain an immense quantity of material of first rate importance for the historian of the Celtic church. Underneath the later concoction of fable is a solid substratum of fact which no serious student can ignore. Even where the narrative is otherwise plainly myth or fiction it sheds many a useful sidelight on ancient manners, customs and laws as well as on the curious and often intricate operations of the Celtic mind. ”

“ Blathmac had a large family of sons and daughters but, owing to Mochuda's curse, their race became extinct. Next to the prince of Cluain Earaird who also had seized him by the hand, he said: "You shall be a servant and a bondman ere you die and you shall lose your territory and your race will be a servile one." To another of those who led him by the hand he said:—"What moved you to drag me by the hand from my own monastery?" The other replied:—"It pleased me not that a Munster man should have such honour in Meath." ”

“ The two first of Mochuda's people to reach the ford were the monks Molua and Colman, while Mochuda himself came last. They turned round to him and said that it was not possible to cross the river till the ebb. Mochuda answered: —"Advance through the water before the others in the name of your Lord Jesus Christ for He is the way the truth and the life" [John 14:6] . As soon as they heard this command of Mochuda's Molua said to Colman, "Which of the two will you hold back—the stream above or the sea below?" ”

“ When a chief parishioner lies seriously ill in distant Corca Duibhne, Mochuda himself comes all the way from the centre of Ireland to administer the last rites to the dying man, and so on.
The relations of the people to the Church and its ministers are in many respects not at all easy to understand. Oblations, for instance, of themselves and their territory, &c., by chieftains are frequent. Oblations of monasteries are made in a similar way. Probably this signifies no more than that the chief region or monastery put itself under the saint's jurisdiction or rule or both. ”

“ As Colman Elo, alluded to already, promised, Mochuda found his burial place marked out (consecrated?) by angels; there he and a multitude of his disciples are buried and it was made known to him by divine wisdom the number of holy persons that to the end of the world would be buried therein. Lismore is a renowned city, for there is one portion of it which no woman may enter and there are within it many chapels and monasteries, and in which there are always multitudes of devout people not from Ireland alone but from the land of the Saxons and from Britain and from other lands as well. ”

“ As soon as Mochuda saw the hardship to the visiting brothers and elders of the descent from Lismore and the ascent thereto again—knowing at the same time that his end was approaching—he ordered himself to be carried up to the monastery so that the monks might be saved the fatigue of the descent to him. Then it pleased God to call to Himself His devoted servant from the troubles of life and to render to him the reward of his good works. ”

“ Mochuda refused however to go to it saying that he would not go out of his way to visit a man who avoids guests and builds his cell in a wild bog far from men and that such a man's proper guests are creatures of the wilderness instead of human beings. When Cronan heard this saying of Mochuda he came to the latter, by whose advice he abandoned his hermitage in the bog and he, with Mochuda, marked out the site of a new monastery and church at Roscrea. There he founded a great establishment and there he is himself buried. ”

“ He said to him: "Your place of resurrection will not be here but in another place which God has given you." That prediction has been verified. To a second disciple, scil.:—Fiachna, Mochuda said:—"Your resurrection will not be in this place though I have made you a cell here; you will have three further abiding places, nevertheless it will be with your own companion, Aodhan, that your remains will rest and your resurrection will be in the territory of Ui Torna, and it is from you that the place will get its name." ”

“ It is much to be regretted that the scribe tells us nothing of his original. Murphy, but the way, seems to have specialised to some extent in saint's Lives and to have imbued his disciples with something of the same taste. One of his pupils was Maurice O'Connor, a scribe and shipwright of Cove, to whom we owe the Life of St. Ciaran of Saighir printed in "Silva Gadelica." The reasons of choice for publication here of the present Life are avowedly non-philological; the motive for preference is that it is the longest of the three Lives and for historical purposes the most important. ”

“ Mochuda thereupon set out alone, which, Molua's monks observing, they remark:—"It were time for that aged man to remain in some monastery, for it is unbecoming such a (senior) monk to wander about alone." They did not know that he, of whom they spoke, was Mochuda, for it was not the custom of the latter to make himself known to many. "Say not so," said Molua (to the censorious brethren) , "for the day will come when our community and city will seem but insignificant beside his—though now he goes alone ”

“ The wife of Maolochtair, scil:—Cuciniceas, daughter of Failbhe Flann, king of Munster, had a vision, viz.:—a flock of very beautiful birds flying above her head and one bird was more beautiful and larger than the rest. The other birds followed this one and it nestled in the king's bosom. Soon as she awoke she related the vision to the king; the king observed: "Woman you have dreamed a good dream and soon it will be realised; the flock of birds you have seen is Mochuda with his monks coming from Rahen and the most distinguished bird is Mochuda himself. ”

“ Some time later Mochuda arrived at Comghall's establishment, and he went first to the monastery and Comghall recognised him and bade him welcome. In that place Mochuda remained a whole year, as the angel had said, and at the end of the year he returned to his own country where he built many cells and churches and worked many wonders, winning many souls to religion and to good works. Many persons moreover placed themselves, their children, and their kindred under his jurisdiction, and the great parishes of their own territory were assigned to him, and finally the episcopate of Kerry became his. ”

“ From Ciaran Mochuda enquired, where—in south Munster (as the angel had mentioned to Comghall) —the chief and most distinguished of these churches should be. Ciaran, who possessed the spirit of prophecy, replied—"You shall go first to Meath where you will found a famous church in the territory of Ibh Neill and there you will remain for forty years. You shall be driven thence into exile and you will return to Munster wherein will be your greatest and most renowned church." ”

“ Neither these wretched men themselves nor anyone of their nation shall be my coarb for ever, but my successors shall be of his race through whom God has rescued me. Moreover my city shall never be without men of the British race who will be butts and laughing-stocks and serve no useful purpose." The person who saved Mochuda was of the Ciarraighe race and it is of that same people that the coarbs and successors of Mochuda have commonly been ever since. ”

“ The Life presents considerable evidence of historical reliability; its geography is detailed and correct; its references to contemporaries of Mochuda are accurate on the whole and there are few inconsistencies or none. Moreover it sheds some new light on that chronic puzzle— organisation of the Celtic Church of Ireland. Mochuda, head of a great monastery at Rahen, is likewise a kind of pluralist Parish Priest with a parish in Kerry, administered in his name by deputed ecclesiastics, and other parishes similarly administered in Kerrycurrihy, Rostellan, West Muskerry, and Spike Island, Co. ”