Summary

Portrait of Thomas Aquinas Thomas Aquinas Summa Theologiae — Question 31 - OF WHAT BELONGS TO THE UNITY OR PLURALITY IN GOD…

To avoid the heresy of Sabellius, we must shun the term "singularity," lest we take away the communicability of the divine essence. Hence Hilary says (De Trin. vii) : "It is sacrilege to assert that the Father and the Son are separate in Godhead." We must avoid the adjective "only" [unici] lest we take away the number of persons. Hence Hilary says in the same book: "We exclude from God the idea of singularity or uniqueness." Nevertheless, we say "the only Son," for in God there is no plurality of Sons. Yet, we do not say "the only God," for the Deity is common to several.
Source: Wikisource

Portrait of Thomas Aquinas Thomas Aquinas Summa Theologiae — Question 31 - OF WHAT BELONGS TO THE UNITY OR PLURALITY IN GOD…

In this way nothing prevents the term "alone" being joined to any essential term in God, as excluding the predicate from all things but God; as if we said "God alone is eternal," because nothing but God is eternal.
Reply to Objection 1: Although the angels and the souls of the saints are always with God, nevertheless, if plurality of persons did not exist in God, He would be alone or solitary. For solitude is not removed by association with anything that is extraneous in nature; thus anyone is said to be alone in a garden, though many plants and animals are with him in the garden.
Source: Wikisource

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