Summary

Portrait of Thomas Aquinas Thomas Aquinas Summa Theologiae — Question 80 - OF THE INTERGRITY OF THE BODIES IN THE RESURRECTION…

Further, hair and nails were given to man as an ornament. Now the bodies of men, especially of the elect, ought to rise again with all their adornment. Therefore they ought to rise again with the hair.
I answer that, The soul is to the animated body, as art is to the work of art, and is to the parts of the body as art to its instruments: wherefore an animated body is called an organic body.
Source: Wikisource

Portrait of Thomas Aquinas Thomas Aquinas Summa Theologiae — Question 80 - OF THE INTERGRITY OF THE BODIES IN THE RESURRECTION…

Let us suppose that some one is fed entirely on embryos in which seemingly there is nothing but what belongs to the truth of human nature since whatever is in them is derived from the parents. If then the surplus food be changed into seed, that which belonged to the truth of human nature in the embryos---and after these have received a rational soul, the resurrection applies to them---must needs belong to the truth of human nature in the child begotten of that seed.
Source: Wikisource

Portrait of Thomas Aquinas Thomas Aquinas Summa Theologiae — Question 80 - OF THE INTERGRITY OF THE BODIES IN THE RESURRECTION…

Thus just as the work of an art would not be perfect, if its product lacked any of the things contained in the art, so neither could man be perfect, unless the whole that is contained enfolded in the soul be outwardly unfolded in the body, nor would the body correspond in full proportion to the soul.
Source: Wikisource

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