Summary

Thomas Gordon Cato's Letter No. 55 — The Lawfulness of killing Julius Caesar considered…

Now, that all these black characters belonged to Caesar, is indisputable fact; nor was there ever a traitor and a tyrant in the world, if he was not one. He broke, outrageously broke, every tie that can bind a human soul; honour, virtue, religion, law, trust, humanity, and every thing that is sacred and valuable amongst men. He was a subject and servant of the Roman commonwealth, greatly honoured and trusted by it; he was a Senator and high priest; he had been consul; he was general of one of its greatest armies, governor of one of its greatest and best provinces.
Source: Wikisource

Thomas Gordon Cato's Letter No. 55 — The Lawfulness of killing Julius Caesar considered…

It is a most wicked and absurd position, to say, that a whole people can ever be in such a situation, as not to have a right to defend and preserve themselves, when there is no other power in being to protect and defend them; and much more, that they must not oppose a tyrant, a traitor, an universal robber, who, by violence, treachery, rapine, infinite murders and devastations, has deprived them of their legal protection.
Source: Wikisource

Thomas Gordon Cato's Letter No. 55 — The Lawfulness of killing Julius Caesar considered…

Every body, I believe, will own, that when he first made war upon his country, his country had a right to make war upon him; and to destroy him, who fought to destroy them. How came that right to cease, after he had, by his success in villainy and usurpation, added to his crimes, and made death still more his due? Or, is it lawful to resist and kill a robber before he has taken away your money, but not after he has done it? And does a villain grow sacred and inviolable, by the mere merit of completing his villainy? If Caesar had forfeited his life, as he certainly had by all the laws of Rome
Source: Wikisource

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