Summary

Portrait of Thomas Hobbes Thomas Hobbes Leviathan — The fourth Part, Of The Kingdome Of Darknesse (1651)

It is to this purpose, that men may no longer suffer themselves to be abused by them that by this doctrine of "separated essences," built on the vain philosophy of Aristotle, would fright them from obeying the laws of their country, with empty names; as men fright birds from the corn with an empty doublet, a hat, and a crooked stick. For it is upon this ground that, when a man is dead and buried, they say his soul, that is his life, can walk separated from his body, and is seen by night amongst the graves.
Source: Wikisource

Portrait of Thomas Hobbes Thomas Hobbes Leviathan — The fourth Part, Of The Kingdome Of Darknesse (1651)

I have already shown, in the twentieth Chapter of this discourse, that to honour is to value highly the power of any person, and that such value is measured by our comparing him with others. But because there is nothing to be compared with God in power, we honour Him not, but dishonour Him, by any value less than infinite. And thus honour is properly of its own nature secret, and internal in the heart. But the inward thoughts of men, which appear outwardly in their words and actions, are the signs of our honouring, and these go by the name of worship
Source: Wikisource

Portrait of Thomas Hobbes Thomas Hobbes Leviathan — The fourth Part, Of The Kingdome Of Darknesse (1651)

To the Laws of Nature declared in the fifteenth Chapter, I would have this added: that every man is bound by nature, as much as in him lieth, to protect in war the authority by which he is himself protected in time of peace. For he that pretendeth a right of nature to preserve his own body, cannot pretend a right of nature to destroy him by whose strength he is preserved: it is a manifest contradiction of himself.
Source: Wikisource

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