United States. Work Projects Administration

“ Us play fiddle together lots of time. When de white boys dance dey allus wants me to go to play for dey party. One day I say to dat boy, 'I done knowed you last night.' He say, 'What you mean?' I say, 'You one dem Klu Klux.' He want to know how I know. I say, 'Member when you go under de chestnut tree and say, "Whoa, Sont, whoa, Sont, to your hoss?" He say, 'Yes,' and I laugh and say, 'Well, I's right up in dat tree.' Dey all knowed I knowed dem den, but I never told on dem. When dey seed I ain't gwineter tell, dey never try whip my daddy or kill Uncle Bart no more. ”

“ Once a week the slaves could have any night they want for a dance or frolic. Mance McQueen was a slave 'longing on the Dewberry place, what could play a fiddle, and his master give him a pass to come play for us. Marse Bob give us chickens or kilt a fresh beef or let us make 'lasses candy. We could choose any night, 'cept in the fall of the year. Then we worked awful hard and didn't have the time. We had a gin run by horsepower and after sundown, when we left the fields, we used to gin a bale of cotton every night. ”

“ Dem times dey don't marry by no license. Dey takes a slave man and woman from de same plantation and puts 'em together, or sometime a man from 'nother plantation, like my papa and mama. Mamma say Marse John give 'em a big supper in de big house and read out de Bible 'bout obeyin' and workin' and den dey am married. Course, de nigger jes' a slave and have to do what de white folks say, so dat way of marryin' 'bout good as any. ”

“ As their owners were French, they are more inclined to use a Creole patois than English.
"Us was both slaves on de old plantation close to Opelousas," Pauline began. As the elder of the two sisters she carried most of the conversation, although often referring to Felice before making positive statements.
"I was 12 year old when freedom come and Felice was 'bout six. Us belonged to Massa Dermat Martine and the missy's name Mimi. They raise us both in the house and they love us so they spoil us. I never will forget that. The little white chillen was younger than me, 'bout Felice's age. ”

“ When freedom am here, massa call all us together and tells us 'bout de difference 'tween freedom and hustlin' for ourselves and dependin' on someone else. Most of de slaves stays, and massa pays them for de work, and I stays till I's 21 year old, and I gits $7.00 de month and de clothes and de house and all I kin eat. De massa have died 'fore dat, and dere am powerful sorrow. Missy Mary and Massa Bud has de plantation den, and dey don't want me to go to Texas. ”

“ Lawd have mercy, I hear dat call in de mornin' like it jes' jesterday, 'All right, everybody out, and you better git out iffen you don't want to feel dat bullwhip 'cross you back.'
"My gal I lives with don't like me to talk 'bout dem times. She say it ain't no more and it ain't good to think 'bout it. But when you has live in slave times you ain't gwine forgit dem, no, suh! I's old and blind and no 'count, but I's alive, but in slave times I'd be dead long time ago, 'cause white folks didn't have no use for old niggers and git shet of dem one way or t'other. ”

“ You is jus' as free as I is. You don't 'long to nobody but you'selves. We went to the war and fought, but the Yankees done whup us, and they say the niggers is free. You can go where you wants to go, or you can stay here, jus' as you likes.' He couldn't help but cry.
"The niggers cry and don't know much what Marse Bob means. They is sorry 'bout the freedom, 'cause they don't know where to go, and they's allus 'pend on Old Marse to look after them. Three families went to get farms for theyselves, but the rest just stay on for hands on the old place. ”

“ Massa don't have de big place, but jus' seven families what was five to ten in de family. My mammy had nine chillen, but my pappy didn't live on us place, but on Jack Hooper's farm, what am four mile off. He comes Wednesday and Saturday night to see us. His massa am good, too, and lets him work a acre of land and all what he raises he can sell. Pappy plants cotton and mostest de time he raises better'n half de bale to he acre. Dat-a-way, he have money and he own pony and saddle, and he brung us chillen candy and toys and coffee and tea for mammy. ”

“ ROSANNA FRAZIER was born a slave on the Frazier plantation in Mississippi. She does not remember her masters given name, nor does she know her age, although from her memories of various events during the Civil War, she believes she is close to ninety, at least. Rosanna is blind and bedridden, and is cared for by friends in a little house in Pear Orchard Negro Settlement, in Beaumont, Texas.
"My mammy was a freeborn woman named Viny Frazier and she come from a free country. She was on her way to school when dey stoled her, when she de young gal. ”

“ Why dey comes so many times round dere, am 'cause de second time dey comes, Jane Bensom am dere. Jane am lots of woman, wide as de door and tall, and weighs 'bout three hunder pounds. I calls, 'Here comes de Klux,' and makes for under de bed. There am embers in de fireplace and she fills a pail with dem and when de Klux busts in de door she lets dem have de embers in de face, and den out de back door she goes. Two of dem am burnt purty bad. De nex' night back dey comes and asks where Jane am. She 'longs to Massa John Ditto and am so big everybody knows her, but de niggers won't tell on her. ”

“ Massa Charles run dat plantation jus' like a factory. Uncle Cip was sugar man, my papa tanner and Uncle John Austin, what have a wooden leg, am shoemaker and make de shoes with de brass toes. Law me, dey heaps of things go on in slave time what won't go on no more, 'cause de bright light come and it ain't dark no more for us black folks. Iffen a nigger run away and dey cotch him, or does he come back 'cause he hongry, I seed Uncle Jake stretch him out on de ground and tie he hands and feet to posts so he can't move none. ”

“ Den on Christmas Day, him puts a tub of whiskey or brandy in de yard and hangs tin cups 'round de tub. Us helps ourselves. At first us start jokin' with each other, den starts to sing and everybody am happy. Massa watches us and if one us gittin' too much, massa sends him to he cabin and he sleep it off. Anyway, dat one day on massa's place all am happy and forgits dey am slaves.
"De last Christmas 'fore surrender I gits too much and am sick. Gosh a-mighty! Dat de sickest I ever be and dat de last time I gits drunk. Yes, suh, dat spoil dis nigger's taste for whiskey. ”

“ Nowadays you tell 'em to do somethin' and you is jes' wastin' you breath, 'less you has a stick right handy. Dey is my great grandchilluns, and dey sho' is spoilt. Maybe I ain't got no patience no more, like I use to have, 'cause dey ain't so bad.
"Well, suh, you all wants me to tell you 'bout slave times, and I'll tell you first dat I had mighty good white folks, and I hope dey is gone up to Heaven. My mama 'long to Marse John Cardwell, what I hear was de riches' man and had de bigges' plantation round Concord Depot. Dat am in Campbell County, in Virginny. ”

“ It is the Lord's will and I must accept what is provided. There is a purpose for all things. I shall soon go to meet my Maker, with the satisfaction of having done my duty—first, to my race, second, to mankind. ”

“ We has de rations and massa give plenty of de cornmeal and beans and 'lasses and honey. Sometimes we has tea, and once in a while we gits coffee. And does we have de tasty and tender hawg meat! I'd like to see some of dat hawg meat now.
"Massa am good but he don't 'low de parties. But we kin go to Massa Dillion's place next to us and dey has lots of parties and de dances. We dances near all night Saturday night, but we has to stay way in de back where de white folks can't hear us. Sometimes we has de fiddle and de banjo and does we cut dat chicken wing and de shuffle! We sho' does. ”

“ De white folks didn' talk 'bout it 'fore us. When it's over, de Marster comes home and dey holds a big celebration. I's workin' in de kitchen and dey tol' me to cook heaps of ham, chicken, pies, cakes, sweet 'taters and lots of vegetables. Lots of white folks comes and dey eats and drinks wine, dey sings and dances. We'uns cullud folks jined in and was singin' out in de back, 'Massa's in de Col', Har' Groun'. Marster asks us to come in and sing dat for de white folks, so we'uns goes in de house and sings dat for de white folks and dey jines in de chorus. ”

“ My pappy am on dat plantation but I don't know him, 'cause mammy never talks 'bout him 'cept to say, 'He am here.'
"Massa run de cotton plantation but raises stock and feed and corn and cane and rations for de humans sich as us. It am diff'rent when I's a young'un dan now. Den, it am needful for to raise everything yous need, 'cause dey couldn't 'pend on factory made goods. Dey could buy shoes and clothes and sich, but we'uns could make dem so much cheaper.
"What we'uns make? 'Low me to 'collect a li'l. Let's see, we'uns make shoes, and leather and clothes and cloth and grinds de meal. ”

“ I reckon Marse Tim warn't no wor'ser dan other white folks. De nigger driver sho' whip us, with de reason and without de reason. You never knowed. If dey done took de notion dey jes' lays it on you and you can't do nothin'.
"One mornin' we is all herded up and mammy am cryin' and say dey gwine to Texas, but can't take papa. He don't 'long to dem. Dat de lastes' time we ever seed papa. Us and de women am put in wagons but de men slaves am chained together and has to walk. ”

“ There used to be a man who raised bloodhounds to hunt slaves with. I seen the dogs on the trail a whole day and still not catch 'em. Sometimes the slave made friends with the dogs and they wouldn't let on if they found him. Three dogs followed one slave the whole way up north and he sold them up there. ”

“ Mostest dem stays and works de land on shares. I stays till I'm eighteen year and den I works for a farmer den for a blacksmith den some carpenter work and some railroadin'. De fact am, I works at anything I could find to does. I does dat most my life.
"It good for me to stay with Massa Hurt after freedom, 'cause den day plenty trouble in every place. Dere am fightin' 'twixt white and cullud folks over votin' and sich. Dey try 'lect my brudder to Congress one time, but he not 'lect, 'cause de white man what am runnin' 'gainst him gits a cullud preacher to run 'gainst dem both. ”

“ We thought we was goin' to get rich like the white folks. We thought we was goin' to be richer than the white folks, 'cause we was stronger and knowed how to work, and the whites didn't and they didn't have us to work for them anymore. ”

“ My daddy, he de smart man. I'll never be like him long as I live in dis world. He make shoes. He build house. He do anything. He and my mammy neither one ever been brutalize'.
"De first work I done was raisin' cotton and sugar cane and sweet and Irish 'taters. I used to cook sugar.
"I marry on twenty-second of February. My wife was Medora Labor. She been dead thirty-five year now. I never marry no second woman. I love my wife so much I never want nobody else. Us had six chillen. Two am livin'.
"Goin' back when I a slave, massa have a store. When de priest come dey hold church in dat store. ”

“ There is another way of cookin' flour bread without a skillet or a stove, is to make up your dough stiff and roll it out thin and cut it in strips and roll it on a green stick and just hold it over the coals, and it sure makes good bread. When one side cooks too fast, you can just turn it over, and have your stick long enough to keep it from burnin' your hands. ”

“ Den dey works three hours a day and dat all. Dey don't work full time till dey's eighteen. We was jes' same as free niggers on our place. He gives each slave a piece of ground to make de crop on and buys de stuff hisself. We growed snap beans and corn and plant on a light moon, or turnips and onions we plant on de dark moon.
"When I gits old 'nough Marse John lets me take he daughter, Nancy Lee, to school. It am twelve miles and de yard man hitches up old Bess to de buggy and we gits in and no one in dat county no prouder dan what I was. ”

“ De meals am cook by de campfire and after breakfast we starts and it am bump, bump, bump all day long. It am rocks and holes and mudholes, and it am streams and rivers to cross. We'uns cross one river, musta been de Mississippi, and drives on a big bridge and dey floats dat bridge right 'cross dat river.
"Massa and missus argues all de way to Texas. She am skeert mos' de time and he allus say de Lawd take care of us. He say, 'De Lawd am a-guidin' us.' She say, 'It am fools guidin' and a fool move for to start.' Dat de way dey talks all de way. ”

“ I don't care what kind of animal, a dog or a hoss, dat man he work on it and it never leave you or you house. If anybody have toothache or earache he take a brand new nail what ain't never work befo' and work dat round you tooth or ear. ”

“ Den missus git sick, but she dat good, dat when one cullud man git drown in de 'river she sit up in bed and make he shroud and massa feed de whole crowd de two days dey findin' de body. After him bury, missus git worse and say, 'Jason, pull down de blind, de light am so bright it hurt my eyes.' Den a big, white crane come light on de chimney and us chillen throw rocks at him, but he jes' shake he head and ruffle he feathers and still sit dere. I tells you dat de light of Heaven shinin' on missus and iffen ever a woman went dere, she did. She de bes' white woman I ever see. ”

“ On massa's place de prize am brandy or you am 'lowed to kiss de gal you calls for. While us huskin' us sing lots. No, no, I's not gwine sing any dem songs, 'cause I's forgit and my voice sound like de bray of de mule.
"De nigger fights am more for de white folks' joyment but de slaves am 'lowed to see it. De massas of plantations match dere niggers 'cording to size and bet on dem. Massa Finnely have one nigger what weighs 'bout 150 pounds and him powerful good fighter and he like to fight. None lasts long with him. Den a new niggers comes to fight him. ”

“ When we gits far out on de water, I's dead sho' we'll never git back to land again. First I takes de seasick and dat am something. If there am anything worser it can't be stood! It ain't possible to 'splain it, but I wants to die, and if dey's anything worser dan dat seasick mis'ry, I says de Lawd have mercy on dem. I can't 'lieve dere am so much stuff in one person, but plenty come out of me. I mos' raised de ocean! When dat am over I gits homesick and so do Massa Frank. I cries and he tries to 'sole me and den he gits tears in he eyes. ”

“ Would I like some dem rations we used to git, now? 'Deed I would. Dem was good, dat meat and cornmeal and 'lasses and plenty milk and sometimes butter. De meat am mostest pork, with some beef, 'cause massa raise plenty hawgs and tendin' meat curin' am my first work. I puts dat meat in de brine and den smokes de hams and shoulders. When hawg-killin' time come I'm busy watchin' de smokehouse, what am big, and hams and sich hung on racks 'bout six feet high from de fireplace. Den it my duty to keep dat fire smoulderin' and jus' smokin'. De more smoke, de better. ”

“ Dey jines de army and after 'bout a year, massa jine too, and, course, dat make de missy awful sad. She have to 'pend on de overseer and it warn't like massa keep things runnin'.
"In de old days, if de niggers wants de party, massa am de big toad in de puddle. And Christmas, it am de day for de big time. A tree am fix, and some present for everyone. De white preacher talk 'bout Christ. Us have singin' and 'joyment all day. Den at night, de big fire builded and all us sot 'round it. ”

“ All on de way to de Mississip', we seed dead men layin' everywhere, black and white.
"While we's waitin' to go cross de Mississip' a white man come up and asks Marse Barrow how many niggers he has, and counts us all. While we's waitin' de guns 'gins to go boom, boom, and you could hear all dat noise, it so close. [Pg 73] When we gits on de boat it flops dis way and dat scart me. I sho' don't want to see no more days like dat one, with war and boats.
"We fixes up a purty good house and quarters and gits settled up round Athens. And it ain't so long 'fore a paper come make us free. ”

“ I marries Bill Jones de year after freedom. It a bright, moonlight night and all de white folks and niggers come and de preacher stand under de big elm tree, and I come in with two li'l pickininnies for flower gals and holdin' my train. I has on one Miss Ellen's dresses and red stockin's and a pair brand new shoes and a wide brim hat. De preacher say, 'Bill, does you take dis woman to be you lawful wife?' and Bill say he will. ”

“ A old white man think so much of he old nigger when he die he free dat nigger in he will, and lef' him a little money. He open de blacksmith shop and buy some slaves. Mother allus say dose free niggers make de hardes' masters. One in Palestine marry a nigger slave and buy her from her master. Den he tell everybody he own a slave.
"Everybody talk 'bout freedom and hope to git free 'fore dey die. I 'member de first time de Yankees pass by, my mother lift me up on de fence. Dey use [Pg 117] to pass by with bags on de mules and fill dem with stuff from de houses. ”

“ Time goes on and de war come along, but everything goes on like it did. Some niggers dies, but more was born, 'cause old Pinchback sees to dat. He breeds niggers as quick as he can, 'cause dat money for him. No one had no say who he have for wife. But de nigger husbands wasn't de only ones dat keeps up havin' chillen, 'cause de marsters and de drivers takes all de nigger gals dey wants. Den de chillen was brown and I seed one clear white one, but dey slaves jus' de same. ”

“ Massa give us mos' anything he had to eat, 'cept biscuits. That ash cake wasn't sich bad eatin' and it was cooked by puttin' cornmeal batter in shucks and bakin' in the ashes.
"We didn't work in the field Sunday but they have so much stock to tend it kep' us busy. Missy was 'ligious and allus took us to church when she could. When we prayed by ourse'ves we daren't let the white folks know it and we turned a wash pot down to the ground to cotch the voice. We prayed a lot to be free and the Lord done heered us. ”

“ He buys some more slaves and dey chains us together and marches us up near La Grange, in Texas. Marse Jones done gone on ahead and de overseer marches us. Dat was a awful time, 'cause us am all chained up and whatever one does us all has to do. If one drinks out of de stream we all drinks, and when one gits tired or sick, de rest has to drag and carry him. When us git to Texas, Marse Jones raise de debbil with dat white man what had us on da march. He git de doctor man and tell de cook to feed us and lets us rest up. ”

“ My massa, he come from Alabama but my mammy and daddy born in Texas. Mammy named Hannah and daddy Elbert. Mammy cooked for de white folks but daddy, he de shoemaker. Dat consider' a fine job on de plantation, 'cause he make all de shoes de white folks uses for everyday and all de cullud people shoes. Every time dey kill de beef dey save de hide for leather and dey put it in de trough call de tan vat, with de oak bark and other things, and leave 'em dere long time. Dat change de raw hide to leather. When de shoe done us black dem with soot, 'cause us have to do dat or wear 'em red. ”