Summary

William Jackson Brodribb Demosthenes — DEMOSTHENES ENTERS POLITICAL LIFE (1877)

It made the rich feel that they must not use their riches merely for their own selfish enjoyment, but that it ought to be the glory of an Athenian citizen of fortune to put happiness and refinement within the reach of every member of the community. Pericles, in the famous funeral oration, the substance of which Thucydides has given us, had boasted how it was the peculiar genius of Athens to combine mirthfulness and gaiety with a strong sense of political responsibility.
Source: Wikisource

William Jackson Brodribb Demosthenes — DEMOSTHENES ENTERS POLITICAL LIFE (1877)

Blame former doings as you may, know you also the future? Oh, but we are far from expecting anything of the kind, I trust we are; but being human, our language and our law should be such as not to shock religious sentiment; and while we look for good fortune, and implore heaven to grant it, we will regard all fortune as subject to human casualties. The future, I take it, is uncertain to all men, and small occasions are productive of great events. Therefore we will be moderate in prosperity, and show that we have an eye to the future.
Source: Wikisource

William Jackson Brodribb Demosthenes — DEMOSTHENES ENTERS POLITICAL LIFE (1877)

It could also no doubt be plausibly argued that exemptions had been granted too freely, and now and then to thoroughly unworthy persons. Many a man not particularly rich would think himself aggrieved, when he saw some one far richer than himself altogether exempt. The favoured few were sure to be envied, and might almost be said to be defrauding the State of what they owed it. The object, in fact, of the law of Leptines was, it might be contended, to insure for Athens the due performance of services which she had a right to claim from every citizen of ample means.
Source: Wikisource

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