William Robertson Smith and Henry Wheeler Robinson

Summary

William Robertson Smith and Henry Wheeler Robinson 1911 Encyclopædia Britannica (1911)

But now the day of Yahweh is near upon all nations, Esau and all the heathen shall drink full retribution for their banquet of carnage and plunder on Yahweh’s holy mountain. A rescued Israel shall dwell in Mount Zion in restored holiness; the house of Jacob shall regain their old possessions; Edom shall be burned up before them as chaff before the flame; they shall spread over all Canaan, over the mountain of Esau and the south of Judah, as well as over Gilead and the Philistine and Phoenician coast.
Source: Wikisource

William Robertson Smith and Henry Wheeler Robinson 1911 Encyclopædia Britannica (1911)

The chief interest of the book of Obadiah lies in its references to the historical relations between Israel and Edom. From the point of view of religion, we may notice the emphasis on the doctrine of strict retribution (vers. 10 f., 15 b) which remains applicable to other peoples, even when its inadequacy as a complete theory of providence has been slowly and painfully discovered in the case of Israel itself.
Source: Wikisource

William Robertson Smith and Henry Wheeler Robinson 1911 Encyclopædia Britannica (1911)

In Jeremiah the picture is vague, and Edom’s unwisdom (ver. 7) stands without proof. In Obadiah the conception is quite definite. Edom is attacked by his own allies, and his folly appears in that he exposes himself to such treachery. Again, the probability that the passage in Jeremiah incorporates disjointed fragments of an older oracle is greatly increased by the fact that the prophecy against Moab in the preceding chapter uses, in the same way, Isa.
Source: Wikisource

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