William Robinson Clark

William Robinson Clark

Summary

Portrait of William Robinson Clark William Robinson Clark,  The Paraclete (1900)

“ In the same way, we may not deny that there may be validity in the illustrations of the Holy Trinity which pious and thoughtful men say they have discovered; at the same time that we must beware of laying too great stress upon proofs which are of doubtful value. It may be that the Creator of all things intended us to see in the sun, with its central fire and the light and heat proceeding from it, a material image of that spiritual Reality by which all things subsist. The tree with its root, its trunk, and its branches, may to many minds a striking symbol of the same truth. ”
Source: Wikisource

Portrait of William Robinson Clark William Robinson Clark,  The Paraclete (1900)

“ Such thoughts should ever be with us when we take in hand to explore the mysteries of the Godhead. Yet they should never be suffered to press so heavily upon us as to paralyse our spiritual energies and drive us to hopelessness. Man is himself divine, although finite, and therefore he may know something of the Divine. Although no man hath seen God at any time, yet the only begotten Son hath declared Him; and that Son has said: "He that hath seen Me hath seen the Father." [3] To refuse the revelation which God has given, therefore, is no proof of humility, but of arrogance. ”
Source: Wikisource

Portrait of William Robinson Clark William Robinson Clark,  The Paraclete (1900)

“ Thus, on the very first page of the Book of Genesis, we have an account of the creation of the world, which not merely corresponds with later narratives, but which may reasonably suggest to us the doctrine of the Trinity. We cannot, indeed, go so far as to say that the words, "Let us make man in our own image," and other similar expressions can be held to suggest a plurality in the Godhead. Such inferences are manifestly unsafe and may even tend to create a prejudice against the doctrine. ”
Source: Wikisource

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