Summary

Portrait of Zane Grey Zane Grey The Rainbow Trail — XIV. The Navajo (1915)

The beauty of the Indian's life is in his love of the open, of all that is nature, of silence, freedom, wildness. It is a beauty of mind and soul. The Indian would have been content to watch and feel. To a white man he might be dirty and lazy—content to dream life away without trouble or what the white man calls evolution. The Indian might seem cruel because he leaves his old father out in the desert to die. But the old man wants to die that way, alone with his spirits and the sunset. And the white man's medicine keeps his old father alive days and days after he ought to be dead.
Source: Wikisource

Portrait of Zane Grey Zane Grey The Rainbow Trail — XIV. The Navajo (1915)

Glen Naspa is gone."
"Gone! Where? Nas Ta Bega, remember I lost my own faith, and I have not yet learned yours."
"The Navajo has one mother—the earth. Her body has gone to the earth and it will become dust. But her spirit is in the air. It shall whisper to me from the wind. I shall hear it on running waters. It will hide in the morning music of a mocking-bird and in the lonely night cry of the canyon hawk. Her blood will go to make the red of the Indian flowers and her soul will rest at midnight in the lily that opens only to the moon.
Source: Wikisource

Portrait of Zane Grey Zane Grey The Rainbow Trail — XIV. The Navajo (1915)

But the Piutes can tell you he is a full-blood, and he, like me, was sent to a white man's school. In the beginning the missionaries did well for the Indian. They taught him cleaner ways of living, better farming, useful work with tools—many good things. But the wrong to the Indian was the undermining of his faith. It was not humanity that sent the missionary to the Indian. Humanity would have helped the Indian in his ignorance of sickness and work, and left him his god. For to trouble the Indian about his god worked at the roots of his nature.
Source: Wikisource

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