Boaz

“ Not alone in the daytime, but also sometimes, when orders were heavy, far into the night. It was strange for one, passing along that deserted street at midnight, to hear issuing from the black shop of Boaz Negro the rhythmical tap-tap-tap of hammer on wooden peg.
Nor was that sound all: no man in town could get far past that shop in his nocturnal wandering unobserved. No more than a dozen footfalls, and from the darkness Boaz's voice rolled forth, fraternal, stentorian, "Good night, Antone!" ”

“ He leaned forward, judging the position of the lamp-chimney by the heat on his face, and puffed out his cheeks to blow. Then his cheeks collapsed suddenly, and he sat back again.
It was not odd that he had failed to hear the footfalls until they were actually within the door. A crowd of merry-makers was passing just then; their songs and tramping almost shook the shop.
Boaz sat back. Beneath his passive exterior his nerves thrummed; his muscles had grown as hard as wood. Yes! Yes! But no! He had heard nothing; no more than a single step, a single foot-pressure on the planks within the door. ”

“ The quick success of the plot, the fascination that Boaz feels for the graceful but unknown woman, the command given the reapers to leave behind by purposeful accident a little more of the grain than was usual and be gracious to the girl; the invitation at mealtime to come and partake of the repast of parched corn with the reapers; the resolve of Boaz that should there be found no nearer kinsman--whose duty it would first be to take the young woman to wife--he himself would choose her. ”

“ Even middle-aged Boaz is stirred when [Pg 40] the next morning he finds the slender Moabitess among the women who are gleaning in his barley field; for romance is not always dead in the soul of a mature and wealthy landowner. Boaz, for all his grizzling hair, is a hero who makes us feel very warm and comfortable about the heart. He is so generous, so thoughtful, so humble in his final happiness. He has already been touched by the story of the faithfulness of the young widow who said to her mother-in-law ”

“ He was grandson of Nahshon, who was prince of the tribe of Judah in the wilderness, and son of Salmon, probably a younger son, by Rahab, the harlot of Jericho. He carries might in his name, Boaz—in him is strength; and he was of the family of Elimelech, that family which was now reduced and brought so low. Observe, 1. Boaz, though a rich and great man, had poor relations. Every branch of the tree is not a top-branch. Let not those that are great in the world be ashamed to own their kindred that are mean and despised, lest they be found therein proud, scornful, and unnatural. ”

“ It is scarcely conceivable how Boaz Negro could have come through this much of his life still possessed of that unquenchable and priceless exuberance; how he would sing in the dawn; how, simply listening to the recital of deeds in gale or brawl, he could easily forget himself a blind man, tied to a shop and a last; easily make of himself a lusty young fellow breasting the sunlit and adventurous tide of life.
He had had a wife, whom he had loved. Fate, which had scourged him with the initial scourge of blindness, had seen fit to take his Angelina away. ”

“ And Boaz answered and said to her, "It hath fully been showed me, all that thou hast done to thy mother-in-law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come to a people which thou knewest not heretofore. The Lord recompense thy work, and a full reward be given thee of the Lord, the God of Israel, under whose wings thou art come to take refuge." ”

“ To what one of those minds, now, would it occur that he should take away that money bodily, under casual cover of his coat, to his own lodgings behind the cobbler-shop of Boaz Negro? For this one, this important night!
He was sorry the coin-sack had slipped, because he did not like to have the responsibility of secret sharer cast upon any one, even upon Boaz, even by accident. On the other hand, how tremendously fortunate that it had been Boaz and not another. So far as that went, Wood had no more anxiety now than before. One incorruptible knows another. ”

“ But, you say, "What is the use of all these harvest-fields to Ruth and Naomi? Naomi is too old and feeble to go out and toil in the sun; and can you expect that Ruth, the young and the beautiful, should tan her cheeks and blister her hands in the harvest-field?"
Boaz owns a large farm, and he goes out to see the reapers gather in the grain. Coming there, right behind the swarthy, sun-browned reapers, he beholds a beautiful woman gleaning—a woman more fit to bend to a harp or sit upon a throne than to stoop among the sheaves. ”

“ And when she was risen up to glean, Boaz commanded his young men, saying, "Let her glean even among the sheaves, and reproach her not. And also pull out some for her from, the bundles, and leave it, and let her glean, and rebuke her not."
So she gleaned in the field until even; and she beat out what she had gleaned, and it was about an ephah of barley. And she took it up, and went into the city: and her mother-in-law saw what she had gleaned.
And she said unto her, "Where hast thou gleaned today? and where hast thou worked? blessed be he that helped thee." ”

“ She told her all that the man had done to her. 3:17 She said, These six measures of barley gave he me; for he said, "Don't go empty to your mother-in-law." 3:18 Then said she, "Sit still, my daughter, until you know how the matter will fall; for the man will not rest, until he has finished the thing this day."
4:1 Now Boaz went up to the gate, and sat him down there: and behold, the near kinsman of whom Boaz spoke came by; to whom he said, Ho, such a one! turn aside, sit down here. He turned aside, and sat down. 4:2 He took ten men of the elders of the city, and said, Sit you down here. ”

“ Just as in modern times and in royal houses a single feature, as a set of the jaw, a curve of the lips, a fulness of the brow or the eye, is stamped upon a race by some marriage of its heir with a strong woman of another race, so, it has always seemed to me, that the poetry, the romance, the fire and the passion, came with Ruth of Moab into the household of Boaz. ”

“ In the morning, then, Boaz went to the gateway of the city of Bethlehem, ready to fulfill his pledge to Ruth. As he sat there, the man who was the nearest relative of Elimelech passed by. Boaz summoned him to a seat by himself, using the legal form of expression by which he would understand that there was special business to be transacted. ”

“ Outside, they were at the shop again. The crowd's habit is to forget a thing quickly, once it is out of sight and hearing. But there had been something about that solitary cry which continued to bother them, even in memory. Where had it been? Where had it come from? And those who had stood nearest the cobbler-shop were heard again. They were certain now, dead certain. They could swear!
In the end they broke down the door.
If Boaz heard them he gave no sign. An absorption as complete as it was monstrous wrapped him. ”

“ There is a certain piety also in the greeting of Boaz to his labourers, a customary thing no doubt and good even in that sense, but better when it carries, as it seems to do here, a personal and friendly message. Here is a man who will observe with strict eye everything that goes on in the field and will be quick to challenge any lazy reaper. But he is not remote from those who serve him, he and they meet on common ground of humanity and faith. ”

“ The best point in Boaz is that he so quickly and fully recognises the goodness of another and will help her because they stand upon a common ground of conscience and duty.
Is it on such a ground you draw to others? Is your interest won by kindly dispositions and fidelity of temper? Do you love those who are sincere and patient in their duties, content to serve where service is appointed by God? Are you attracted by one who cherishes a parent, say a poor mother, in the time of feebleness and old age, doing all that is possible to smooth her path and provide for her comfort? ”

“ It was evidently the desire of this noble Israelite that "the stranger" might have abundance, and have it, too, rather as the fruit of her own gleaning than of his benevolence. This was the very essence of refinement. It was putting her in immediate connection with, and dependence upon, the God of Israel, who had fully recognized and provided for "the gleaner." Boaz was merely acting out that gracious ordinance of which Ruth was reaping the benefit. The same grace that had given him the field gave her the gleanings. They were both debtors to grace. ”

“ Harvest-time is busy time, many hands must then be at work. Boaz that had much, being a mighty man of wealth, had much to do, and consequently many to work under him and to live upon him. As goods are increased those are increased that eat them, and what good has the owner thereof save the beholding of them with his eyes? Boaz is here an example of a good master.
1. He had a servant that was set over the reapers, v. 6. In great families it is requisite there should be one to oversee the rest of the servants, and appoint to each their portion both of work and meat. ”

“ We will look at the hero first, because, though the Book is called by Ruth's name, all her honour was derived from her connection with Israel, the chosen nation, to which Boaz naturally belonged, and because, as we think of his riches, his faithfulness, and his kindness, we cannot help exclaiming, "Surely a Greater than Boaz is here!" He was the near kinsman of Naomi's husband, and the same Hebrew word is called "redeemer" (Job xix. 25) . And how often we speak of Jesus as "the Redeemer," who "gave Himself a Ransom for many." ”

“ Young hearts palpitated. And we decided that Boaz had no soul. He was a man without a soul. And such a man is compared to an animal, to an evil spirit that it is a righteous act to get rid of. Thousands of plans, foolish, childish plans, were formed in our childish brains. We hoped to rid ourselves of our angel of death, as we called Boaz. Foolish children! These foolish plans buried themselves deep in each little heart that cried out to the Lord to perform a miracle. We asked that either the books should be burnt, or the strap he whipped us with taken to the devil, or—or.... ”

“ This man, this blind cobbler himself, was a Portuguese from St.
Michael, in the Western Islands, and his name was Boaz Negro.
He was happy. An unquenchable exuberance lived in him. When he arose in the morning he made vast, as it were uncontrollable, gestures with his stout arms. He came into his shop singing. ”

“ There was another reason why Boaz allows Ruth to glean among the sheaves; it was because he was her relative. This is why our Lord gives us choice favors at times, and takes us into his banqueting-house in so gracious a manner. He is our next of kin, bone of our bone, and flesh of our flesh. Our Redeemer, our kinsman, is the Lord Jesus, and he will never be strange to his own flesh. It is a high and charming mystery that our Lord Jesus is the Husband of his church; and sure he may well let his spouse glean among the sheaves; for all that he possesses is hers already. ”

“ She said to her, "Go, my daughter." 3 She went and started to glean in the field behind the harvesters, and she happened upon the piece of land belonging to Boaz, who was from Elimelech’s clan.
4 Now Boaz came from Bethlehem. He said to the harvesters, "Yahweh be with you!", and they said to him, "May Yahweh bless you!" 5 And Boaz said to the young man who was appointed over the harvesters, "To whom does that young woman belong?" 6 The young man who was appointed over the harvesters replied, saying, "The young woman is a Moabitess, who returned with Naomi from the fields of Moab. ”

“ The piety, the humanity, and the affectionateness of Boaz and Ruth form a beautiful picture in the early Hebrew history, and seem to come before us anew in the character of David. Boaz was remarkable for the fatherly interest he took in his dependants, for his generous kindness to the poor, and for a spirit of gentle piety that breathed even through his secular life. Was it not the same spirit that dictated the benediction, “Blessed is he that considereth the poor ”

“ He went out into the shop, where it was already dark, drew to him his last, his tools, mallets, cutters, pegs, leather. And having prepared to work, he remained idle. He found himself listening.
It has been observed that the large phenomena of sunlight and darkness were nothing to Boaz Negro. A busy night was broad day. Yet there was a difference; he knew it with the blind man's eyes, the ears.
Day was a vast confusion, or rather a wide fabric, of sounds; great and little sounds all woven together, voices, footfalls, wheels, far-off whistles and foghorns, flies buzzing in the sun. ”

“ He explained the wisdom of his system in this way: "Too much learning dulls a boy, and a whipping too many does not hurt. Because, what a boy learns goes straight to his head, and his senses are quickened and his brains loaded. With the floggings it is the exact opposite. Before the effects of the flogging reach the brain the blood is purified, and by this means the brain is cleared. Well, do you understand?"
And Boaz never ceased from purifying our blood, and clearing our brain. And woe unto us! We did not believe any more in the good angel that looked down upon us from above. ”

“ He is not ashamed to make a destitute stranger, who but a day before depended on the bounty of his hand, the companion of his wealth and honour, and the builder of his house and name among the tribes of Israel. And thus the marriage of Boaz tells out the same mystery, that the Bridegroom of the Church is the One who had before been humbled to redeem her, and make her His own. ”