Edward B. Pollard

Summary

Edward B. Pollard Oriental Women

Indeed, of the Chinese as a race, this is true, though it is more emphatically true of the women. Certainly their lot is far harder than that of the men. From the cradle to the grave, in the view of one from the Occident, the Chinese woman's way is a dark and cheerless one. Few of the outer rays of the world's joy penetrate the seclusion of their lives. And while Chinese girls and women are amply capable of being made the intellectual and social equals of the opposite sex, the fact is they are not in any true sense companions of their brothers and husbands.
Source: Gutenberg

Edward B. Pollard Oriental Women

In those early days of Japanese life, it was not an unknown occurrence for a woman when plunged into the depths of some disappointment or overwhelming grief to take the oath of a religious recluse. "Her conscience," says Sama-no-Kami, "when she takes the fatal vow may be pure and unsullied and nothing may seem able again to call her back to the world which she forsook. But as time rolls on, some household servant or aged nurse brings her tidings that the lover has been unable to cast her out of his heart, and his tears drop silently when he hears aught about her.
Source: Gutenberg

Edward B. Pollard Oriental Women

The story of the overthrow of Boabdil is a narrative of chivalry and real pathos. Boabdil, standing on a spur of the Alpuxarras, with his mother Ayesha by his side, looked back upon the glory of his lost dominion. The towers of the Alhambra loomed up before him, and the rich and fertile Vega stretched out before his eyes for the last time. "Allahu Akbar," said he, sorrowfully, "God is most great," and burst into tears. "Well may you weep like a woman," said Ayesha, "for that which you were unable to defend like a man."
Source: Gutenberg

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