Kinsman

“ A fat old kinsman—or woman—was seated in a hollow some distance farther on. MacRummle fired at the young one, missed it, and shot the kinsman through the heart. The disappointment of the old man when he failed to find the young one, and his joy on discovering the kinsman, we leave to the reader’s imagination. ”

“ From this sense of the value of the family bond as a means of restraining the wrong-doer by forces which the tribe as a whole did not as yet possess sprang the first rude forms of English justice. Each kinsman was his kinsman's keeper, bound to protect him from wrong, to hinder him from wrong-doing, and to suffer with him and pay for him if wrong were done. ”

“ For as long as we are divided in this respect, though a man be father, or son, or brother, or aught else, he is no true kinsman, as being cut off from that relationship which is from above. What advantageth it to be bound by the ties of earthly family, if we are not joined by those of the spiritual? what profits nearness of kin on earth, if we are to be strangers in heaven? ”

“ The reason why the corporeal connection with a kinsman, or his ownership of the life-token, is equivalent to that of the absent hero, is because the kinsman, being of the same stock as the hero, is deemed to have an original corporeal bond with him like that of the tree in the märchen growing from the bones or scales of the fish from whose flesh the hero is sprung. ”

“ The kinsman spoken of is the kinsman of the deceased man's father, that is next to him of his family.
3. When a Hebrew died without a son, the inheritance went, according to law, to his daughter, (v 8:) but if he had no daughter, then it went to his brethren; if he had no brethren, then to his father's brethren; and if his father had no brethren, then to his father's kinsman that is next to him of his family. It is true that the inheritance passed the nearest affinity-relations ”

“ The avenging of a kinsman's harm upon certain supernatural beings, and the consequent release from enchantment of another kinsman, supply the elements of a clear and consistent action to which parallels may easily be adduced from folk-tales, but one quite distinct from the release of a kinsman through the medium of certain talismans and certain magic formulæ. ”

“ The spell of arms and voices: the white arms of roads, their promise of close embraces and the black arms of tall ships that stand against the moon, their tale of distant nations. They are held out to say: We are alone—come. And the voices say with them: We are your kinsmen. And the air is thick with their company as they call to me, their kinsman, making ready to go, shaking the wings of their exultant and terrible youth. ”

“ My old kinsman says that they treated them in a very simple way, and instead of teaching poor men's sons to know something, they taught rich men's sons to know nothing. It seems from what he says that it was a place for the 'aristocracy' (if you know what that word means; I have been told its meaning) to get rid of the company of their male children for a great part of the year. ”

“ In addition to the division into classes each phratry is further divided into a number of totem kins. A totem is usually a species of animals or plants; a body of human beings stands in a certain peculiar relation to the totem species and is termed the totem kin; each member of a totem kin is termed a kinsman. Membership of the totem kin usually descends directly from parent to child. ”

“ The importance of the difference in the constitution of the local group under descent in the male line is seen when we reflect that in the normal tribe the totem kin is practically the unit for many purposes. If, for example, an emu man has killed, let us say, an iguana man, it is the duty of the iguana men to avenge the death of their kinsman. ”

“ Every possible kinsman—his maternal uncle, his cross cousin, his father-in-law, his wife’s brother-in-law, his daughter’s son—has his moiety affiliation foreordained. Where descent is paternal, for instance, everybody knows that his future mother-in-law must be of his own moiety. Evidently the effect of this dual system on the relations between kinsfolk, on social usages, on the individual’s attitude of mind toward other individuals, should normally tend to be profoundly different from the influence of a multiple clan system. ”

“ In primitive society if a man slay a kinsman, he is punished by outlawry, that is, by expulsion from the family or clan.44 The story of Cain, the first murderer of a kinsman in21 Hebrew legend, is typical.45 If, however, a member of a clan is slain by an outsider, it is the duty of the nearest kinsman of the person killed, or of the collective body of his kinsfolk, to kill in revenge the slayer or some relative of his.46 To ignore this obligation or to forgive the slayer of one’s kinsman is regarded as base and cowardly. ”

“ The meaning here is, Take me to thee for wife; and so the Targum has translated it, Let thy name be called on thy handmaid to take me for wife, because thou art the redeemer; i.e., thou art the גאל goel, the kinsman, to whom the right of redemption belongs. See on [27] (note) . Even to the present day, when a Jew marries a woman, he throws the skirt or end of his talith over her, to signify that he has taken her under his protection.
Verse 10
In the latter end than at the beginning - It is not easy to find out what Boaz means. Perhaps חסד chesed, which we translate kindness, means piety ”

“ And she told her all that the man had done
to her.
08:003:017 And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law.
08:003:018 Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
08:004:001 Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. ”

“ As with us, it is a sociological fact; custom, which has among them far more power than law among us, determines whether a man is of kin to his mother and her relatives alone, or to his father and father's relatives, or whether both sets of relatives are alike of kin to him. In the latter case, where parental kinship prevails, the limits of the kin are often determined by the facts of consanguinity. In the two former cases, where kinship is reckoned through males alone or through females alone, consanguinity has little or nothing to do with kinship, as will be shown more in detail below. ”

“ What was my clan was determined by customary law, which was not the same in all stages of society; in the earliest Semitic communities a man was of his mother’s clan, in later times he belonged to the clan of his father. But the essential idea of kinship was independent of the particular form of the law. A kin was a group of persons whose lives were so bound up together, in what must be called a physical unity, that they could be treated as parts of one common life. ”

“ The primitive notion of kinship did not divide kinship into grades of remoteness as we do. Very often it was counted by classes or age strata. In the totem system all the women of his mother's totem were tabooed to a man, although their cousinship to himself might be very remote. At the same time, he could marry his father's sister's daughter, or his mother's brother's daughter, unless his father and his uncle had married women of the same totem. Inasmuch as a man and his wife must have different totems and the children took the totem of their mother, a man might marry his own daughter. ”

“ As much as almost anything else it has led to false conclusions as to the evolution of the family, conclusions which seem to entangle even the best authorities in a mass of contradictions. I cannot think of a family group in savagery with father, mother, sons, and daughters, all delightfully known to each other, in terms which also belong to the civilised family, and still less can I think of these terms being used to take in the extended grouping of local kinships. One of our greatest difficulties, indeed, is the indiscriminate use of kinship terms by our descriptive authorities. ”

“ The notion of kin was so elastic that various conceptions of procreation have been 497grafted upon it, and various ways of organizing the family, or of reckoning kinship, have been connected with it. Mores grow upon the notions of kinship. They dictate modes of behavior and ideas of right and duty, and train all members of the society in the same. The relation of father and child is known to few persons, perhaps only to two. Kinship through the father, therefore, seems to uncivilized people far less important than kinship through the mother. ”

“ Incidentally, it is by no means certain that in reported cases the levirate is limited to the real brother or the multiple sister marriages to own sisters; indeed, in some cases the reverse is stated, cousins or members of the same clan or gens being expressly included. With the dual organization the case is especially clear. The kinship terms then appear simply as status names. I am brother to those who are potential husbands of the same group of women and since all of us males occupy this common status there is correlatively a single term by which all of us are called by our children. ”

“ A king and clan being able, subject to certain limitations, to adopt new members or families, or amalgamate with another clan, the theory of common origin was not rigidly adhered to. Kinship with the clan was an essential qualification for holding any office or property. The rules of kinship largely determined status with its correlative rights and obligations, supplied the place of contract and of laws affecting the ownership, disposition and devolution of property, constituting the clan an organic, self-contained entity, a political, social and mutual insurance co-partnership. ”

“ This implied wealth of pre-historic terms for degrees of kinship can be only understood by us as existing at a time when our ancestors lived together in clans as shepherds and nomads. When with the changing years the more fully developed relations of kinship lost the old inherited terms, how seldom have alien designations attempted to oust the native words, and how seldom with success! ”

“ Just as, with us, kinship and consanguinity largely coincide, so with primitive peoples are the kinship organisations immense, if one-sided, extensions of blood relationship, at all events in theory. In many parts of the world a totem kin traces its descent to a single male or female ancestor ”

“ The male member of the family inherits, but he does so only as the son of a female member of the family through whom he may justly claim kinship, or, to put it in another form, a man's natural heir is not his son, or his brother's son, or the descendant of a common male ancestor, but his sister's, or his sister's daughter's son, or the descendant of a common female ancestress. ”

“ In the one case, the kinship groups such as totem kins, phratries, etc., an individual remains permanently in the association into which he is born, special cases apart, in which by adoption he passes out of it and joins another by means of a legal fiction2. The other kind of association, to which the name age-grades is applied, is composed of a series of grades, through which, concomitantly with the [3] performance of the rites of initiation obligatory on every male member of the community, each man passes in succession, until he attains the highest. ”

“ Let me turn from the phenomenon of over-specialisation to that of neglect, and for this purpose I will take the simple fact of blood kinship. Existing obviously everywhere through the mother, and not obviously but admittedly through the father among most primitive peoples, there are examples where both maternal kinship and paternal kinship are neglected factors in the construction of the social group. ”

“ Why should a conception of Kinship, so elastic as to include strangers brought into the family by adoption, be nevertheless so narrow as to shut out the descendants088 of a female member? To solve these questions, we must recur to the Patria Potestas. The foundation of Agnation is not the marriage of Father and Mother, but the authority of the Father. All persons are Agnatically connected together who are under the same Paternal Power, or who have been under it, or who might have been under it if their lineal ancestor had lived long enough to exercise his empire. ”

“ Frazer's monumental treatise, Totemism and Exogamy, which epitomizes the known facts for the whole wide world, as surveyed region by region.
The first thing to grasp is that, for peoples of this type, social organization is, primarily and on the face of it, identical with kinship-organization. Before proceeding further, let us see what kinship means. Distinguish kinship from consanguinity. Consanguinity is a physical fact. It depends on birth, and covers all one's real blood-relationships, whether recognized by society or not. Kinship, on the other hand, is a sociological fact. ”

“ We Scotchmen pride ourselves on genealogy, and know every marriage that has taken place, for ages past, between the members of our family and those of others; and claim as kin, even though very distant, all those who have any of our blood running in their veins. But in this case the kinship is close, the lad's mother being a first cousin of mine. ”

“ In our society the meal unites the members of the family; but the sacrificial repast has nothing to do with the family. Kinship is older than family life; the oldest families known to us regularly comprised persons who belonged to various bonds of kinship. The men married women of strange clans and the children inherited the clan of the mother ”

“ We see thus that the clan organization grows naturally out of the drawing together of men to strengthen themselves in the fierce struggle of savage life. The clan is simply an extension of the family. The family idea still runs through it, and kinship is the bond that holds together all the members. ”