Iachimo

“ BELARIUS. Be silent; let's see further. PISANIO. [Aside] It is my mistress. Since she is living, let the time run on To good or bad. [CYMBELINE and IMOGEN advance] CYMBELINE. Come, stand thou by our side; Make thy demand aloud. [To IACHIMO] Sir, step you forth; Give answer to this boy, and do it freely, Or, by our greatness and the grace of it, Which is our honour, bitter torture shall Winnow the truth from falsehood. On, speak to him. IMOGEN. My boon is that this gentleman may render Of whom he had this ring. ”

“ So Iachimo wagered half his estate against the ring on Leonatus's finger, and started forthwith for Britain, with a letter of introduction to Leonatus's wife. When he reached there he was received with all kindness; but he was still determined to win his wager.
He told Imogen that her husband thought no more of her, and went on to tell many cruel lies about him. Imogen listened at first, but presently perceived what a wicked person Iachimo was, and ordered him to leave her. ”

“ I dedicate myself to your sweet pleasure,
More noble than that runagate to your bed,
And will continue fast to your affection,
Still close as sure.
IMOGEN.
What ho, Pisanio!
IACHIMO.
Let me my service tender on your lips.
IMOGEN.
Away! I do condemn mine ears that have
So long attended thee. If thou wert honourable,
Thou wouldst have told this tale for virtue, not
For such an end thou seek’st, as base as strange.
Thou wrong’st a gentleman who is as far
From thy report as thou from honour; and
Solicits here a lady that disdains
Thee and the devil alike. What ho, Pisanio! ”

“ Me of my lawful pleasure she restrain'd, And pray'd me oft forbearance; did it with A pudency so rosy, the sweet view on't Might well have warm'd old Saturn; that I thought her As chaste as unsunn'd snow. O, all the devils! This yellow Iachimo in an hour- was't not? Or less!- at first? Perchance he spoke not, but, Like a full-acorn'd boar, a German one, Cried 'O!' and mounted; found no opposition But what he look'd for should oppose and she Should from encounter guard. Could I find out The woman's part in me! For there's no motion That tends to vice in man but I affirm It is the woman's part. ”

“ My mistress exceeds in goodness the hugeness of your unworthy thinking. I dare you to this match: here's my ring. PHILARIO. I will have it no lay. IACHIMO. By the gods, it is one. If I bring you no sufficient testimony that I have enjoy'd the dearest bodily part of your mistress, my ten thousand ducats are yours; so is your diamond too. If I come off, and leave her in such honour as you have trust in, she your jewel, this your jewel, and my gold are yours- provided I have your commendation for my more free entertainment. POSTHUMUS. I embrace these conditions; let us have articles betwixt us. ”

“ I do not believe that original sin consists in following Adam, as the Pelagians say, and as the Church of Rome teaches; neither that it is washed away by the water of baptism. Born as we all are to natural life, we are re-born unto spiritual life "by water and the Holy Spirit." Neither do I believe that our own works in any way contribute to our justification, the works themselves being the effect of justifying grace. Jesus Christ has not said that those who work will be saved, but those who "believe and are baptized." ”

“ Behold Ioacim thy husband cometh with his flocks: for an angel of the Lord came down unto him saying: Ioacim, Ioacim, the Lord God hath hearkened unto thy prayer. Get thee down hence, for behold thy wife Anna shall conceive. 3 And Ioacim gat him down and called his herdsmen saying: Bring me hither ten lambs without blemish and without spot, and they shall be for the Lord my God; and bring me twelve tender calves, and they shall be for the priests and for the assembly of the elders; and an hundred kids for the whole people. ”

“ And the blessed Peter in his sermon to the Jews said, “God anointed Jesus of Nazareth with the Holy Ghost.” And Isaiah many ages before had predicted “There shall come forth a rod out of the stem of Jesse, and a branch shall grow out of his roots; and the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord”; and again, “Behold my servant whom I uphold, my beloved in whom my soul delighteth. I will put my Spirit upon him: he shall bring forth judgment to the Gentiles.” ”

“ For my Hebrew teacher also used thus to teach, that as the beginning or end of all things could be comprehended by no one, save only our Lord Jesus Christ and the Holy Spirit, so under the form of a vision Isaiah spake of two seraphim alone, who with two wings cover the countenance of God, and with two His feet, and with two do fly, calling to each other alternately, and saying, “Holy, holy, holy is the Lord God of Sabaoth; the whole earth is full of Thy glory.” ”

“ Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vows and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin. ”

“ To this said Ioasaph, "But how, after baptism, shall a man keep himself clear from all sin? For even if there be, as thou sayest, repentance for them that stumble, yet it is attended with toil and trouble, with weeping and mourning; things which, methinks, are not easy for the many to accomplish. But I desired rather to find a way to keep strictly the commandments of God, and not swerve from them, and, after his pardoning of my past misdeeds, never again to provoke that most sweet God and Master." ”

“ And the Apostle also saith, 'When ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death, but the gift of God is eternal life.'"
Ioasaph said unto him, "Since thou reckonest not the life in the flesh in the measure of life, neither canst thou reckon that death, which all men undergo, as death." ”

“ I saw that he was effectually humbled, and therefore did not carry my reproof any further.
"My dear Don Francesco," I said, "the religion of Jesus Christ, which we both profess, is truth in its most luminous aspect; but it is as a mirror, which becomes sullied by human breath. If it be entirely from God, man can add nothing to it. It is our duty to receive it such as it is, without seeking to embellish it with our own inventions, however holy or spiritual they may appear to be. ”

“ Now when the people heard tell of that which had come to pass, there assembled a countless multitude out of all the cities and regions round about, to venerate and view the bodies of these Saints. Thereupon, sooth to say, they chanted the sacred hymns over them, and vied one with another to light lamps lavishly, and rightly and fitly, might one say, in honour of these children and inheritors of light. And with splendour and much solemnity they laid their bodies in the Church which Ioasaph had built from the very foundation. ”

“ As a prophet, he saw a time when all mankind—recognising in one another (man in man and nation in nation) some glimpse of the divine image, and of the beauty of divine holiness—would beat their swords into ploughshares, and go up to the City of peace, righteousness, and truth, to worship the Father of the spirits of all flesh. Isaiah had foreseen this. But this prophet was also possessed with a belief, beyond Isaiah’s, in the unity of God and man. He was persuaded that the true Son of man was the Son of God, higher than the heavens. ”

“ In order, therefore, that the unfaithful may be distinguished from the faithful, and the pious from the impious, it has been permitted to the wicked one to use those arts by which the affections of every one towards the true Father may be proved. But if there were in truth some strange God, were it right to leave our own God, who created us, and who is our Father and our Maker, and to pass over to another?" "God forbid!" said Aquila. ”

“ Now I ask you, If any priest, truly a Christian, from our parts, (not a Frank, but agreeing in every thing else with you) , was to preach against this, and some such like practices, frequently used in Abyssinia, could this priest live amongst you, or how would you treat him? Stone him to death, says Ayto Aylo, who was sitting by; stone him to death like a frank, or a Jesuit; he should not live a week. Yagoube is hard upon me, continued Tensa Christos, turning to the Iteghé, but I am sorry to say with truth, I fear they never would abandon the flesh-pots of Egypt, their ancient inheritance ”

“ When the damsel heard Ioasaph's words fulfilled with all wisdom, being without understanding, she understood them not, but made answer thus, becoming the tongue and mouth-piece of the evil one: "If, sir, thou takest thought for my salvation, and desirest to bring me to thy God, and to save my poor soul, do thou also thyself grant me one request, and straightway I will bid good-bye to my fathers' gods, and join thy God, serving him until my last breath; and thou shalt receive recompense for my salvation, and for my turning to God-ward." ”

“ There is a pause, and then the prophet vehemently pleads his own cause with Iahvah. Smarting with the sense of personal wrong, he urges that his suffering is for the Lord's own sake; that consciousness of the Divine calling has dominated his entire life, ever since his dedication to the prophetic office; and that the honour of Iahvah requires his vindication upon his heartless and hardened adversaries. ”

“ The answer came to Isaiah in the seraphs' song of adoration, with its ascription of perfect triune holiness. It told him that in God is light, and no darkness at all. Through and through, utterly and absolutely, in every chord and fibre of His being, there is no baseness, no harshness, no injustice; there is nothing but stainless purity and splendour, nothing but radiant justice, goodness, and truth. "Holy, holy, holy is the Lord of hosts." Still, one wistful doubt, one anxious question, lingers in the human heart. ”

“ An overmastering access of faith lifts him off the low ground where these dead things lie in their helplessness, and bears him in spirit to Iahvah, the really and eternally existing, Who is his "strength and stronghold and refuge in the day of distress." From this height he takes an eagle glance into the dim future, and discerns—O marvel of victorious faith!—that the very heathen, who have never so much as known the Name of Iahvah, must one day be brought to acknowledge the impotence of their hereditary gods, and the sole deity of the Mighty One of Jacob. ”

“ Now, all this preaching of Isaiah's is enlarged and confirmed, and to some extent the rationale of it is set before us in the great Gospel truth of forgiveness through the blood of Jesus Christ. Unless we know that truth, we may well stand amazed and questioning as to whether a righteous God, administering a rigorous universe, can ever pardon sin. And unless we know that by the Spirit of Jesus Christ, granted to our spirits, our whole nature may be remade and moulded, we might well be tempted to say, Ah! the Ethiopian cannot change his skin nor the leopard his spots. ”

“ Thou hast defiled thy sanctuaries by the multitude of thy iniquities and by the iniquity of thy traffic.” [1] Isaiah also says of another: “How art thou fallen from heaven, O Lucifer, who didst rise in the morning? how art thou fallen to the ground, that didst wound the nations? and thou saidst in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God, I will sit in the mountain of the covenant, in the sides of the north. I will ascend above the heights of the clouds. I will be like the Most High.” ”

“ I am God, and not man, the Holy One in the midst of thee (Hosea xi. 9) . He is the Exalted and Sublime: Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place (lvii. 15) . Generally speaking, then, holiness is equivalent to separateness, sublimity—in fact, just to that loftiness or exaltation which Isaiah has already so often reiterated as the principal attribute of God. In their thrice-repeated Holy the seraphs are only telling more emphatically to the prophet's ears what his eyes have already seen, the Lord high and lifted up. ”

“ And Isaiah, so the Apostle goes on, has not merely told us the effect which he witnessed, but has laid bare the cause. The inner eye which should see the divine arm is blinded, the heart which should take in the tidings of goodness and love is hardened: this was the reason why men with all outward advantages,—with a law, and a history, and a covenant,—chosen out of all nations to know God and be witnesses of Him, made all these privileges the very excuse for not turning to God, for not receiving His healing virtue. ”

“ Ritual and sacrament are to the living God but as the wick of a candle to the light thereof. They are given to reveal Him, and the process is not perfect unless they themselves perish from the thoughts to which they convey Him. If God is not felt to be present, as Isaiah felt Him to be, to the exclusion of all forms, then these will be certain to be employed, as Uzziah employed them, for the sake of the only other spiritual being of whom the worshipper is conscious—himself. ”