Mayotte

“ Then Mayolo said, "I told you, Nchiengain, that I was coming with the Oguizi. Here we are. The Spirit has come here to do you good—to give you beads, and many nice things. Then he will leave you after a while, and go still farther on."
Then I spoke to Nchiengain in his own language, for the Aponos speak the same language as the Ashira and Otando people. I said, "Nchiengain, do not be afraid of me. I come to be a friend; I come to do you good. I come to see you, and then will pass on, leaving beads and fine things for your women and yourselves. ”

“ These poor creatures were afterwards sold to the Arabians. In revenge, North and his crew landed, burnt a large town, and 216did all the damage they could. From Mayotta he went again to Madagascar, where a king of his acquaintance told him the whites and natives were at war at Ambonavoula. He bought 30 slaves, refreshed his crew, and went home. On the news of his arrival, the natives sent to conclude a peace, but he would not listen to them; on the contrary, raised an army, burnt a number of towns, and took a great many prisoners. ”

“ The Indian chief welcomed Mayall and his son to his most ample hospitality, and then, turning to the fairy queen that stood near him, he said he was pleased with having an opportunity of making Esock Mayall, the son of his old friend, acquainted with his adopted daughter. The maiden stopped gently forward and took young Mayall by the hand. The secret was out. The vision of beauty constantly appeared before him, by night and by day. ”

“ We entered the village. Not a soul was left in it; it was as still as death. I could see the traces of hurried preparations for flight as we continued our march through the street of this silent village till we came near the ouandja. There I saw Nchiengain, the chief, and two other men, who had not deserted him. These were the only inhabitants we could see. The body of the chief was marked, striped, and painted with the chalk of the alumbi. He seemed filled with fear; but the sight of Mayolo, his nkaga, "born the same day," seemed somewhat to reassure him. ”

“ At fifteen he writes to his father: 'There is a poor man here on the verge of the grave just come out of Popery. Lord Roden' (the relative with whom he was then staying) , 'has received alarming letters from M. Caesar Malan of Geneva, giving an alarming account of the increase of Popery on the Continent.' Such sentences contrast curiously with the tolerant sobriety of Lord Mayo's maturer mind. But they illustrate that ready sympathy with his surroundings, which won for him in later life the love of his own countrymen, and produced so deep an impression among the princes and peoples of India. ”

“ Mayall now diverged from the trail and reached the place of his destination by a circuitous route, at times traveling in the channel of small brooks, in order to deceive the Indians, should they undertake to follow on the trail, to avenge the blood of his tribesmen. Mayall hurried on with his prize. The stars had faded from his view, and the morning sun had lighted up the concave of the skies, before he could reach the weeping mother with her little Nelly. ”

“ Mayolo, I have called you and your people, that you may have my mouth. You black people have a saying among yourselves that a man does not stand alone—that he has friends. You Otando people have friends among the Apono and Ishogo people. ”

“ And, so, with the April mildness on land and sea, came the last night when the lights of the Mayflower shone to them out of the darkness. On the morning of its departure, how visible the scene is to us. The women watch from places of vantage, in groups or singly, in company with some men or with the children clinging to them, from the hill beside the street, their wistful eyes following the battered sails out of the harbor, while the guns from the Fort ring out in parting salute the farewell to their ever-ready shelter, to the only connecting link between them and the rest of their race. ”

“ Look here"—pointing to all the loads which my Otando porters had laid on the ground—"part of these things will be for your people," and immediately I put around his neck a necklace of very large beads, and placed a red cap on his head. I then gave necklaces of smaller beads to the two other men, and said, "Nchiengain, you will have more things, but your people must come back; I do not like to live in a village from which all the people have run away. Mayolo's people did not run away, and you do not know what great friends we are. Call your people back." ”

“ Nala’s impi was at its work, and still the spears and plumes appeared for a moment against the brown background of the mountain, and then sprang down and rushed like a storm upon the foe. The great mob of men turned this way and turned that way, astonished, bewildered, overborne by doubt and terror.
“Meanwhile the slayers stayed not their hands, and on every side spears flashed, and the fierce shout of triumph went up to heaven. There too on the wall stood Maiwa, a white garment streaming from her shoulders, an assegai in her hand, her breast heaving, her eyes flashing. ”

“ The white population of Mayou was not large, for it consisted only of an English missionary and his wife—who was, of course, a white woman—a German trader named Peter Schwartzkoff and his native wife; an English trader named Charlie Blount, with his two half-caste sons and daughters; and an American trader and ex-whaler, named Nathaniel Burrowes, with his wives. ”

“ Such a college formed a part of his scheme for improving the condition of Káthiáwár. For he held it vain to expect that a large collection of Native Chiefs would discharge their responsibilities as men, unless they were properly trained as boys. The rank of these youths had hitherto confined them to private education under the indulgent influences of the Zanáná. Lord Mayo designed for them an Indian Eton, in which they should mix with each other, and learn to fit themselves for the duties of their future position in life. ”

“ The ruins and remains of Majapahit are still found near Mojokĕrto in the residency of Sourabaya.
Majĕr, to have an idea, to be of opinion, to have an objection. Most commonly used along with Manéh, self, as majĕr maneh to make an objection, to suggest an idea. To bisa majĕr manéh he must comply, he can bring no objection, he can suggest no opposition.
Majir, a female animal, especially a buffaloe, which will not breed, will not bear young, but being generally fat and in good condition is frequently chosen to slaughter. ”

“ Mayolo began:
"When a hunter goes into the forest in search of game, he is not glad until he returns home with meat; so Chally's heart will not be glad until he finishes what he wishes to do." Then he continued to speak for more than an hour, and ended by saying, "Chally, we shall soon be on the long road, and go toward where the sun rises."
As soon as the recovery of Mayolo seemed certain, the people prepared to celebrate the event. Jar after jar of native beer came in, and in the evening the people of the village had a grand time. ”

“ When he used the cylinder, that was where he went, the place where Maota was now. It was a door of some kind, leading to a path of some kind where distance was non-existent. But the "clock" was a mechanism to transport only the mind to that place.
To be certain of it, he pressed the button again, with the same result as before. He saw his own body fall down. He felt Maota's presence.
"You devil!" Maota's thought-scream was a sword of hate and anger, irrational suddenly, like a person who knows his loss is irrevocable. "I said you were a god. I said you were a god. I said you were a god...!" ”

“ In the romantic days of the frontier settlers of Tryon County, there lived in the valley of the Mohawk River a young man by the name of Mayall. He was by nature strong, courageous and active, always foremost in pursuit of the Indians that lurked about the advanced settlements of the whites. Mayall was young and handsome, and would have been considered a prize for a young lady of merit, who was not looking for a companion that possessed lands and money. ”

“ At the lower levels, some of the natives seemed to be experimenting with a coating of wet leaves which they were molding to the wall.
"They've soaked them in something they boil out of fish parts," his pilot explained. "Like the village roofs. When it dries, it's pretty hard, even waterproof. The stink never dries out."
"But what do they have in their bony little brains?" asked Mayne. "Just what is that mess supposed to be?"
"A temple, believe it or not," answered Voorhis. "They tell me I set her down on land sacred to the great god Meeg!"
Mayne looked at Haruhiku. ”

“ Wambe’s soldiers gathered themselves together, and bore our men back by the sheer weight of numbers. They began to give, then once more they rallied, and the fight hung doubtfully.
“‘Slay, you war-whelps,’ cried Maiwa from the wall. ‘Are you afraid, you women, you chicken-hearted women! Strike home, or die like dogs! What—you give way! Follow me, children of Nala.’ And with one long cry she leapt from the wall as leaps a stricken antelope, and holding the spear poised rushed right into the thickest of the fray. ”

“ Their heaven was a happy hunting ground where life was a continual round of pleasure. The chief characteristics of their hell were perpetual hunger and cold. Over this lower world they imagined a sovereign-devil ruled, whom they called Hun Ahau. The Mayans were essentially polytheistic, and they worshipped many gods and goddesses, each with different attributes, the idols of which, made of stone, wood or pottery, were adored in the temples. There were also family gods which had their place in the houses, and which were bequeathed as heirlooms by the fathers to their sons. ”

“ In the morning of the 2d, Maheine, the chief of the island, paid me a visit. He approached the ship with great caution, and it required some persuasion to get him on board. Probably, he was under some apprehensions of mischief from us, as friends of the Otaheitans; these people not being able to comprehend how we can be friends with any one, without adopting, at the same time, his cause against his enemies. Maheine was accompanied by his wife, who, as I was informed, is sister to Oamo, of Otaheite, of whose death we had an account while we were at this island. ”

“ Magellan, anxious to carry out his plan, ordered forty of his men, whom he could rely on for valor and military skill, to arm themselves, and passed over to the island Mauthan in boats, for it was very near. The chief of Subuth furnished him with some of his own people, to guide him as to the topography of the island and the character of the country, and, if it should be necessary, to help him in the battle. The king of Mauthan, seeing the arrival of our men, led into the field some three thousand of his people. ”

“ The sacrifice may only be offered by a man of the Il Mayek clan, and for two days afterwards he wears the skin of the beast tied round his head. No one may quarrel with this man while the water is irrigating the crops, else the people believe that the water would cease to flow in the ditch; more than that, if the men of the Il Mayek clan were angry and sulked for ten days, the water would dry up permanently for that season. Hence the Il Mayek clan enjoys great consideration in the tribe, since the crops are thought to depend on their good will and good offices. ”

“ But they were sorely tired, and the loads were heavy, so that run, or rather climb, as we would, Wambe’s soldiers, a scrubby-looking lot of men armed with big spears and small shields, but without plumes, climbed considerably faster. The last mile of that pleasing chase was like a fox hunt, we being the fox, and always in view. What astonished me was the extraordinary endurance and activity shown by Maiwa. She never even flagged. I think that girl’s muscles must have been made of iron, or perhaps it was the strength of her will that supported her. ”

“ That man is a fiend, but he must not be left to die there. See thou to it.’
“‘Nay,” answered Nala, ‘let him taste of the food wherewith he hath fed so many; leave him till death shall find him.’
“‘That I will not,’ I answered. ‘Let his end be swift; see thou to it.’
“‘As thou wilt, Macumazahn,’ answered the chief, with a shrug of the shoulders; ‘first let the white man and Maiwa be brought forth.’
“So the soldiers came forward and carried Every and the woman into the open air. ”

“ Mayda and the Isle of Man
We have, then, in this fourteenth-century island a direct recorded association with the Arabs, followed long after by what have been thought to be Arabic names. We have also a pictorial and cartographical connection with Brittany and also an indication of relations with Ireland. This last is fortified by its next and, except Mayda, its most lasting name.
The great Catalan map of 1375144 (Fig. 5) calls it Mam, which should doubtless be read as Man, for it was common to treat “m” and “n” as interchangeable, no less than “u” and “v” or “i” and “y.” ”

“ Not Grammont's brutality, not Lucas's venom, not Mlle. de Tavanne's rampant suspicion, had ever frightened me so horribly as did Mayenne's amiable composure. He made me feel as I had felt when I entered the tunnel, helpless in the dark, unable to cope with dangers I could not see. Mayenne was a well, the light shining down its sides a way, and far below the still surface of the water. You hang over the edge and peer till your eyes drop out; you can as easily look through iron as discern how deep the water is. I seemed to see clearly that Mayenne suspected us not in the least. ”