Philip the Evangelist

“ All those who come to him, that is those who incline to the right faith, Jesus sees, and on them he has pity, and enlightens their understanding with his grace, that they may come to him without error, and to these he gives ghostly food, that they may not faint by the way. When he asked Philip, whence they could buy bread for the people, he showed Philip's ignorance. Well Christ knew what he would do, and he knew that Philip knew not. Then said Andrew, that a lad there bare five barley loaves and two fishes. ”

“ And he desired Philip that he would come up and sit with him. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: in his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. ”

“ I will show you still more Scriptures, that it belongs to believers, as the eunuch to whom Philip came. Philip said: “Understandest thou what thou readest?” He said: “How should I understand it, except some one instruct me?” Philip 949 preached unto him from the beginning, and he believed it. He said: “Here is water; what doth hinder me to be baptized?” Philip said: “If thou believest with all thine heart, thou mayest.” The eunuch replied: “I believe that Jesus Christ is the Son of the living God.” Then he baptized him. (Acts 8:37) Here we see that faith was before baptism nor was he a child. ”

“ But before Philip answered thus, or perhaps before he so much as thought it, when the Lord had said, "He who hath seen Me hath seen the Father also," He immediately added, "Believest thou not that I am in the Father, and the Father in me?" For with that eye he could not yet see either the Father, or the Son who is equal with the Father; but that his eye might be healed for seeing, he was anointed unto believing. So, then, before thou seest what thou canst not now see, believe what as yet thou seest not. "Walk by faith," that thou mayest attain to sight. ”

“ Take us but once to the centre of things and show us the Father in whom we live. Take us for once behind the scenes and let us see the hand that moves all things; let us know all that can be known, that we may see what it is we are going to, and what is to become of us when this visible world is done. Give us assurance that behind all this dumb, immovable mask of outward things there is a living God whose love we can trust and whose power can preserve us to life everlasting.
To Philip’s eager request Jesus replies: “Have I been so long time with you, and hast thou not known Me, Philip? ”

“ About three years prior to this time there was a greater One than Philip at Samaria preaching the words of life, and many more than the woman at the well believed, and they said to the woman, "Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world."—John 4:42. This was an effectual introduction of the gospel, and when Philip went to that city he found much good soil for the precious word in the name of Jesus Christ. There is no room for doubt as to the acceptable condition of these converts. ”

“ Such is the history of my life, Philip."
"And does your father still hold the Mahomedan faith, Amine?"
"I know not. I think he holds no faith whatever: at least he hath taught me none. His god is gold."
"And yours?"
"Is the God who made this beautiful world, and all which it contains—the God of nature—name him as you will. This I feel, Philip, but more I fain would know; there are so many faiths, but surely they must be but different paths leading alike to heaven. Yours is the Christian faith, Philip. Is it the true one? But everyone calls his own the true one, whatever his creed may be." ”

“ ASCENDANCY OF THE NOBLES.
In a letter to his sister, the regent, written some two years after this period, Philip says: "I have never had any other object in view than the good of my subjects. In all that I have done, I have but trod in the footsteps of my father, under whom the people of the Netherlands must admit they lived contented and happy. As to the Inquisition, whatever people may say of it, I have never attempted anything new. With regard to the edicts, I have been always resolved to live and die in the Catholic faith. ”

“ Glorious things were written there concerning the Seed of the woman, the Seed of Abraham, Shiloh, the prophet like Moses, the Son of David, Emmanuel, the Man, the Branch, Messiah the Prince. Philip had studied these things, and was full of them, which made him readily welcome Christ. [3.] What mistakes and weaknesses he laboured under: he called Christ Jesus of Nazareth, whereas he was of Bethlehem; and the Son of Joseph, whereas he as but his supposed Son. Young beginners in religion are subject to mistakes, which time and the grace of God will rectify. ”

“ So it would be to us, if we were Christians with the depth of faith and of personal experience which this man had.
There is another lesson that I take from these first busy years of Philip's service. Christ provides wider spheres for men who have been faithful in narrower ones. It was because he had 'won his spurs,' if I may so say, in Samaria, and proved the stuff he was made of, that the angel of the Lord came and said to Philip, 'Go down on the road to Gaza, which is desert. ”

“ It was necessary that he preach the truth boldly. The one question he asked himself was, "Would Jesus Christ, if he were pastor of Cavalry [sic] Church in Milton to-day, speak of the matter next Sunday, and speak regardless of all consequences?" Philip asked the question honestly; and, after long prayer and much communion with the Divine, he said, "Yes, I believe he would." It is possible that he might have gained by waiting or by working with his members in private. Another man might have pursued that method, and still have been a courageous, true minister. ”

“ But, farther, He selects for the question Philip, a man who seems to have been what is called—as if it were the highest praise—an 'intensely practical person'; who seems to have had little faith in anything that he could not get hold of by his senses, and who lived upon the low level of 'common sense.' He always lays stress upon 'seeing.' His answer to Nathanael when he said, 'Can any good thing come out of Nazareth?' was, 'Come and see.' A very good answer, and yet one that relies only on the external manifestation of Christ to the senses. ”

“ But if even to the end thou remain in unbelief, there is coming upon thee an extraordinary thing, which shall be spoken of to generations of generations—that also thou shalt go down alive, down into Hades, before the face of all seeing thee, because thou yet abidest in unbelief, because also thou seekest to turn away this multitude from the true life. And Philip prayed, saying: O holy Father of the holy Son Jesus Christ, who hast granted to me to believe in Him, send Thy beloved Son Jesus Christ to reprove the unbelieving high priest, that Thy name may be glorified in Christ the Beloved. ”

“ Philip felt that if Christ could show the Father, then there was no need of any more enigmatical talk.
Ignorant as this request may be, it sprang from the thirst for God which was felt by an earnest and godly man. It arose from the craving that now and again visits every soul to get to the heart of all mystery. Here in this life we are much in the dark. We feel ourselves to be capable of better enjoyments, of a higher life. The whole creation groaneth and travaileth, as if striving towards some better and more satisfying state. ”

“ Verse 8
Show us the Father - As if he had said, We have seen and adored thee, and our happiness will be complete if thou show us the Father. The demand of Philip was similar to that made by Moses, [1044] . He wished to see the glory of God. In Peter, James, or John, this would have been inexcusable; but Philip had not seen the transfiguration on the mount. The Jewish history is full of the manifestations which God made of himself, and especially when he gave the law. As Christ was introducing a new law, Philip wished to have an additional manifestation of God. ”

“ That is all the account given us of Philip's sermon, because it was the same in effect with Peter's sermons, which we have had before. The business of gospel-ministers is to preach Jesus, and that is the preaching that is likely to do good. It is probable that Philip had now occasion for his gift of tongues, that he might preach Christ to this Ethiopian in the language of his own country. And here we have an instance of speaking of the things of God, and speaking of them to good purpose, not only as we sit in the house, but as we walk by the way, according to that rule, Deut 6. ”

“ The present conviction lasted so long that he continued with Philip. Though afterwards he apostatized from Christianity, yet not quickly. He courted Philip's acquaintance, and now he that had given out himself to be some great one is content to sit at the feet of a preacher of the gospel. Even bad men, very bad, may sometimes be in a good frame, very good; and those whose hearts still go after their covetousness may possibly not only come before God as his people come, but continue with them. ”

“ Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. ”

“ The philosophers say: Who is it that thou callest thy Lord? Philip says: My Lord is Jesus in heaven. And they said to him: Show him to our comprehension without envy, that we also may believe in him. And Philip said: He with whom I am about to make you acquainted as Lord, is above every name; there is no other. ”

“ Then Philip had a question. He had heard the Master's reply to Thomas. Philip was slow and dull, loyal-hearted, a man of practical common-sense, but without imagination, unable to understand anything spiritual, anything but bare, cold, material facts. The words of Jesus about knowing and seeing the Father caught his ear. That was just what he wanted,—to see the Father. So in his dulness he said, "Lord, show us the Father, and it sufficeth us." He was thinking of a theophany,—a glorious vision of God. Jesus was wondrously patient with the dulness of his disciples ”

“ Men who had not been inside of a church for years went away thoughtfully impressed with the old truth of God's love, and asked themselves what they had done to deserve it—the very thing that Philip wanted them to ask. The property owners in the church who had felt offended by Philip's sermon of the Sunday before went away from the service acknowledging that the new pastor was an eloquent preacher and a man of large gifts. ”

“ And Philip, having said these things, prayed thus: O Lord Jesus Christ, Father of the ages, King of the light, who hast made us wise in Thy wisdom, and hast given us Thine understanding, and hast bestowed upon us the counsel of Thy goodness, who hast never at any time left us, Thou art He who taketh away the disease of those who flee to Thee for refuge; Thou art the Son of the living God, who hast given us Thy presence of wisdom, who hast given us signs and wonders, and hast turned those who have gone astray; who crownest those who overcome the adversary, Thou excellent Judge. ”

“ He directed himself to Philip, who had been his disciple from the first, and had seen all his miracles, and particularly that of his turning water into wine, and therefore it might be expected that he should have said, "Lord, if thou wilt, it is easy to thee to feed them all." Those that, like Israel, have been witnesses of Christ's works, and have shared in the benefit of them, are inexcusable if they say, Can he furnish a table in the wilderness? ”

“ Neither had Philip made food provision for such a multitude. But the people, even though they were hungry, would not go away. It was being quietly whispered about that Jesus, desiring to avoid trouble with both Herod and the Jerusalem leaders, had chosen this quiet spot outside the jurisdiction of all his enemies as the proper place to be crowned king. The enthusiasm of the people was rising every hour. Not a word was said to Jesus, though, of course, he knew all that was going on. Even the twelve apostles were still tainted with such notions, and especially the younger evangelists. ”

“ When Philip kept his watch that night, the old man walked with him, and it was then, after a long conversation, that Philip confided to him that he was of the Catholic persuasion.
“Indeed, my son, that is unusual in a Hollander.”
“It is so,” replied Philip; “nor is it known on board—not that I am ashamed of my religion, but I wish to avoid discussion.”
“You are prudent, my son. Alas! if the reformed religion produces no better fruit than what I have witnessed in the East, it is little better than idolatry.” ”