Zapotec people

Definition and stakes

Portrait of Hubert Howe Bancroft Hubert Howe Bancroft,  The Native Races [of the Pacific states…

“ A form of worship particularly marked in this country was the veneration accorded to trees, as may be judged from the myth which attributes the origin of the Miztec, as well as a portion at least of the Zapotec people to two trees. This cult existed also in other parts of Mexico and Central America, where cypresses and palms growing near the temples, generally in groups of three, were tended with great care, and often received offerings of incense and other gifts. ”
Source: Gutenberg

Thomas Athol Joyce,  Mexican Archæology (1914)

“ Similar myths were found among the Mixtec also, but immigration legends are not wanting. For instance, one story relates that the first lords entered the country from the north, after the Mexican migration, and settled between Achiutla and Tilantongo. The relationship which exists between the Mixtec and Zapotec languages suggests a strong common element, but it seems probable that the former people had received an element of some immigrant nationality, possibly akin to the Toltec or Chichimec. ”
Source: Wikisource

Portrait of Lewis Spence Lewis Spence,  The Myths of Mexico & Peru

“ Zapotec Creation-Myth
Among the Zapotecs, a people related to the Mixtecs, we find a similar conception of the creative process. Cozaana is mentioned as the creator and maker of all beasts in the valuable Zapotec dictionary of Father Juan de Cordova, and Huichaana as the creator of men and fishes. Thus we have two separate creations for men and animals. Cozaana would appear to apply to the sun as the creator of all beasts, but, strangely enough, is alluded to in Cordova’s dictionary as [122] “procreatrix,” whilst he is undoubtedly a male deity.
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Source: Gutenberg

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